Thursday, November 25, 2010

Day 324

J. Book of 1 Corinthians (from Ephesus) ~ cont.
1. Paul's concern for the church in Corinth ~ cont.
e. The immoral believer rebuked - 1 Corinthians 5:1-13
f. Lawsuits rebuked - 1 Corinthians 6:1-8
2. Pattern for a prosperous church
a. The body is sacred, God's temple - 1 Corinthians 6:9-20
b. Marriage is from God - 1 Corinthians 7:1-40
c. Refuse meat offered to idols - 1 Corinthians 8:1-13


Judge not that ye be not judged - or some variation of this statement is made by those who question whether a Christian is allowed to have a standard.  Which in reality should be HIS standard, we're just holding the line.  :-)


Father is quite clear in His word:  For what have I to do to judge them also that are without? do not ye judge them that are within? But them that are without God judgeth. (1 Corinthians 5:12-13a)


The saints are to judge - but those within the body.  We can not, or should not expect those who are spiritually dead to have our standard or even understand why there is a standard.  They are unregenerate, lost, wandering in darkness.  However, we should not allow those types of comments to intimidate or sway us from what Father has called us to do.  Even if they come from those who call themselves 'Christians.'


Those who will NOT inherit the kingdom of God:
fornicators
idolaters
adulterers
effeminate
abusers
thieves
covetous
drunkards
revilers
extortioners


10 = law - I wonder how this list meshes with the 10 words?  :-O Another topic to research...later.


Let the husband render unto the wife due benevolence: and likewise let every woman have her own husband. (1 Corinthians 7:3)


benevolence - G2133 - From the same as G2132; kindness; euphemistically conjugal duty.  G2132 - From a compound of G2095 and G3563; to be well minded, that is, reconcile.


I thought it interesting that the husband is the first to initiate - setting the example - leading.


Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God (1 Corinthians 7:19)


Gill's commentary:  but the keeping of the commandments of God; that is something; not that the commands of God, and the observance of them, are of any avail to procure the pardon of sin, acceptance with God, justification in his sight, and eternal salvation; yet they are of moment, as they are the commands and ordinances of God; and ought to be kept in faith and fear, as they were delivered from a principle of love, and with a view to the glory of God; and though for keeping of them there is no reward of debt, yet in keeping of them there is a reward of grace; peace of mind is had, and the presence of God enjoyed; obedience to them, upon Gospel principles and motives, is a fruit of grace, an evidence of faith, and of the new creature; it is the ornament of a Christian profession, and is profitable to men.


keeping - G5084 - From G5083; a watching, that is, (figuratively) observance, or (concretely) a prison.  G5083 is lengthy, condensing: watch, guard, keep the eye upon, prevent escaping, implies a fortress, detain - worth the time to read.)


commandments - G1785 - From G1781; injunction, that is, an authoritative prescription.


I like that:  prescription - Pre = before, script = to write.  Written prior for our edification, education and exhortation.


Knowledge (1108) puffeth up (5448), but charity (26) edifieth (3618).  If any man think that he knoweth (1492) anything, he knoweth (1097) nothing (3762) yet as he ought to know. But if any man love (25) God, the same is known (1097) of him.  (1 Corinthians 8:1b-3)


knowledge - G1108 - From G1097; knowing (the act), that is, (by implication) knowledge.


puffeth up - G5448 - From G5449 in the primary sense of blowing; to inflate, that is, (figuratively) make proud (haughty).


charity - G26 - From G25; love, that is, affection or benevolence; specifically (plural) a love feast.


edifieth - G3618 - From the same as G3619; to be a house builder, that is, construct or (figuratively) confirm.


knoweth - G1492 - A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.


ha - different word, translated the same, interesting...


knoweth - G1097 - A prolonged form of a primary verb; to “know” (absolutely), in a great variety of applications and with many implications (as shown at left, with others not thus clearly expressed).


nothing - G3762 - From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.


love - G25 - Perhaps from ἄγαν agan (much; or compare [H5689]); to love (in a social or moral sense).


Lord, help Your Bride not to be bloated intellectually, but lacking in love one for another.  Father, the return of Your son draws closer with the passing of each day, help us to be prepared, to be about Your work, to diligently pray, to be a light among those who are perishing.  Help us to be cleansed and prepared for the Master's return.

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