Tuesday, February 8, 2011

Day 39

V From the Exodus to the Crossing into Canaan - 1462-1422 B.C. ~ cont.
(1462 - 982 480 years of 1 Kings 6:1)
B. Time spent at Sinai (sometimes called Horeb) ~ cont.
4. Returning to a sinning people ~ cont.
f. Instruction to hew stone - Exodus 34:1-3
5. 40 more days on mount (Trip 7)
a. Tables remade - Exodus 34:4
b. Directions renewed - Exodus 34:5-28
6. Law of the land given
a. Sabbatic year (began 1415 B.C. and every 7 years thereafter) - Leviticus 25:1-7
b. Years of Jubilee (began 1372 B.C. and every 50 years thereafter) - Leviticus 25:8-24
c. Redemption of inheritance - Leviticus 25:25-34
d. Care of the poor - Leviticus 25:35-46
e. Redemption of poor - Leviticus 25:47-55
{page 170-174}

First trip for the Law:

Exodus 24:18 - in the mount for forty days and nights. Chapters 25, 26, 27, 28, 29, 30 the Tabernacle blueprint, pieces, priest requirements, dress, etc.

Exo 31:18  And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

I may have missed it, skimming through, but the only reference to what is 'typically' known as the 10 commandments (or 10 words), or a portion thereof, is in Exodus 31:13-17, which is a reminder that the children of Israel are to keep the sabbaths.  They are a perpetual covenant, a sign between God and Israel for ever.  However, in Chapter 20 God gives the 10 Words to ALL the people, to which they affirm that they will DO IT.

In today's reading, Moses has to hew the stones, spends 40 more days and nights on the mount, and he (Moses in Exodus 34:28) wrote upon the tables the words of the covenant, the ten commandments.  God also goes over how the Hebrews are NOT to make a covenant with any of the current inhabitants of the Land.

God does reiterate the 6 days work, seventh day resting.  He is very explicit about the 7th day and the other sabbaths.  Sooooo, what does Sabbath mean?

There are seven Hebrew/Greek words translated as Sabbath.

H4868 - From H7673; cessation, that is, destruction.

Used only 1 time - Lamentations 1:17Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, [and] did mock at her sabbaths.

H7673 -  A primitive root; to repose, that is, desist from exertion; used in many implied relations (causatively, figuratively or specifically).

Used 71 times in 67 verses, the first usage is in Genesis 2:2 And on the seventh day God ended his work which he had made, and he rested  on the seventh day from all his work which he had made.

Last usage in Amos 8:4 - Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,

H7676 - Intensive from H7673; intermission, that is, (specifically) the Sabbath.

Used 111 times in 89 verses, the first usage is in Exodus 16:23And he said unto them, This [is that] which the LORD hath said, To morrow [is] the rest of the holy sabbath unto the LORD: bake [that] which ye will bake [to day], and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.

Last usage, Amos 8:5 - Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?

H7677 - From H7676; a sabbatism or special holiday.

First used in, Exodus 16:23 - And he said unto them, This [is that] which the LORD hath said, To morrow [is] the rest of the holy sabbath unto the LORD: bake [that] which ye will bake [to day], and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.

Last usage, Leviticus 25:5 - That which growth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of the vine undressed: for it is a year of rest unto the land.

G1207 - From G1208 and G4413; second first, that is, (specifically) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day, and the first of the seven Sabbaths intervening before Pentecost.

Used 1 time in Luke 6:1 - And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing [them] in [their] hands.

G4315 - From G4253 and G4521; a fore sabbath, that is, the sabbath eve.

Used 1 time in Matthew 15:42 - And now the even was come, because it was the preparation, that is, the day before the sabbath,

G4521 - Of Hebrew origin [H7676]; the Sabbath (that is, Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension a se'nnight, that is, the interval between two Sabbaths; likewise the plural in all the above applications.

Used 68 times in 62 verses, first usage, Matthew 12:1 - At that time Jesus went on the sabbath day through the corn; and his disciples were an hungered, and began to pluck the ears of corn, and to eat.

Last usage, Colossians 2:16 - Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, of of the sabbath days:
I was going to put something in here about looking forward to an eternal rest,or Sabbath with the Lord in eternity, but as I went searching, I came across this article, which I found interesting.  Still browsing and found this site, Sabbath Day, Moral Law or Ceremonial Law? which raises some interesting questions.

Obviously still wrestling through this thought process and came across a study titled, Eternal Rest, which helped me in my thought process that Jesus is our Sabbath, our rest.  We enter into Him and have rest.

Mat 11:28-3 Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. 

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