Showing posts with label Daily Bible Reading. Show all posts
Showing posts with label Daily Bible Reading. Show all posts

Monday, March 25, 2013

Week 11 - 2013

Week 11 - 2013

1 Corinthians 5-6

1Co 5:9  I wrote unto you in an epistle not to company with (G4874 - pifm) fornicators:

1Co 5:11  But now I have written unto you not to keep company (G4874 - pifm), if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

company - G4874 - From G4862 and a compound of G303 and G3396; to mix up together, that is, (figuratively) associate with.
  • G4862 - A primary preposition denoting union; with or together (but much closer than G3326 or G3844), that is, by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
pifm - present infinitive middle (86, see 46, 50, 79).

Mood: Infinitive is a verbal noun. In Greek it has many more uses than it does in English, most of which are idiomatic and difficult to translate properly. In many instances the infinitive is translated using the English word 'to'.

Voice: Middle - represents the subject as acting in some way upon himself or concerning himself.  Since English does not have a middle voice, it is usually difficult to translate the middle voice into English.

Tense: Present Indicative - represents contemporaneous (say what?) action, as opposed to action in the past or the future. In moods other than in the indicative mood, it refers only to continuous or repeated action.

From The Complete Word Study New Testament Zodhiates.

Genesis 40-43

Gen 40:4  And the captain of the guard charged Joseph with them, and he served (H8334) them: and they continued a season in ward.

served - H8334 - A primitive root; to attend as a menial or worshipper; figuratively to contribute to.

Used 99 times in 93 verses - (whew).

First usage:  Gen 39:4  And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand. 

Last usage: Joe 2:17  Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?

Gen 42:22  And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.

Sin - H2398 - A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to forfeit, lack, expiate, repent, (causatively) lead astray, condemn.

My...238 matches in 220 verses.

Gen 20:6  And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her. 

Zep 1:17  And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the LORD: and their blood shall be poured out as dust, and their flesh as the dung. 

1 Samuel 1-5

1Sa 1:6  And her adversary also provoked her sore (H3708) , for to make her fret (H7481), because the LORD had shut up her womb.

fret - H7481 - A primitive root; to tumble, that is, be violently agitated; specifically to crash (of thunder); figuratively to irritate (with anger).

Used 13 times in 13 verses - ugh...13.

First usage is the passage above...last passage:  Eze 27:35  All the inhabitants of the isles shall be astonished at thee, and their kings shall be sore afraid, they shall be troubled in their countenance.

Psa 96:11  Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof.

Psa 18:13  The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire. 

1Sa 7:10  And as Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel: but the LORD thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten before Israel. 

sore - H3708 - From H3707; vexation.
  • H3707 - A primitive root; to trouble; by implication to grieve, rage, be indignant.
Used 25 times in 25 verses - Heh...made the assumption that sore in v10 was the same...but it is not.

1Sa 1:10  And she was in bitterness of soul, and prayed unto the LORD, and wept sore (H1058, H1058). 

wept sore - H1058 - A primitive root; to weep; generally to bemoan.

Psalm 30-32

Job 21-22


Job 21:17 How oft is the candle of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger.

It was the last portion which captured my attention - God distributeth sorrows in his anger.  So much for the "God loves everyone." So whose He angry with?


Psa_7:11  God judgeth the righteous, and God is angry with the wicked every day.

distributeth - H2505 - A primitive root; to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate. Used 65x in 64 verses.

Talking about Abram diving his people - Gen 14:15  And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus. 

Of a flattterer - Pro 2:16  To deliver thee from the strange woman, even from the stranger which flattereth with her words;

Jeremiah separated himself - Jer 37:12  Then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to separate himself thence in the midst of the people. 

sorrows - H2256 - From H2254; a rope (as twisted), especially a measuring line; by implication a district or inheritance (as measured); or a noose (as of cords); figuratively a company (as if tied together); also a throe (especially of parturition); also ruin.  Used 62x in 60 verses.
  • H2254 - A primitive root; to wind tightly (as a rope), that is, to bind; specifically by a pledge; figuratively to pervert, destroy; also to writhe in pain (especially of parturition).

In Deuteronomy its translated 'region' - I had to reread that and double check I'd entered the Strongs' number correctly.  Also translated country, lot, snare, portion, company, line, ropes, cords, quite an interesting list.


Pro 5:22  His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.


anger - H639 - From H599; properly the nose or nostril; hence the face, and occasionally a person; also (from the rapid breathing in passion) ire. Used 276x in 269 verses.  Oh my.

  • H599 - A primitive root; to breathe hard, that is, be enraged
First usage - Gen 2:7  And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. 

Last usage - Zec 10:3  Mine anger was kindled against the shepherds, and I punished the goats: for the LORD of hosts hath visited his flock the house of Judah, and hath made them as his goodly horse in the battle. 



Isaiah 56-61

Isa 56:8  The Lord GOD which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.

outcasts - H1760 - A primitive root; to push down.  Used 10x in 9 verses.

To the outcast on her knees you were the God who really sees...that's what I think of when I read the word outcast...and obviously not the same Hebrew word.



Isa 57:20  But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.

Isa 57:21  There is no peace, saith my God, to the wicked.

And following up with some of the other passages read this week - wicked people - the lost, dying, no hope....so sad.


Mark 1-2


Mar 1:44  And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.

Mar 1:45  But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.


Disobedient, pride or both? How oft do I refuse to do as He commands.  O' Lord, cleanse us Your people, help us to not be conformed to this world, but to be transformed by the renewing of our minds.  That we would be steadfast and reliable soldiers of the Cross of Christ.

Monday, March 18, 2013

Week 10 - 2013

Week 10 - 2013

1 Corinthians 3-4

1Co 3:1  And I, brethren, could not speak unto you as unto spiritual, but as unto carnal (G4559), even as unto babes in Christ.

1Co 3:2  I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

1Co 3:3  For ye are (G2075 pin) yet carnal (G4559): for whereas there is among you envying, and strife, and divisions, are (G2075 pin) ye not carnal (G4559), and walk as men?

1Co 3:4  For while one saith, I am of Paul; and another, I am of Apollos; are (G2075 pin) ye not carnal (G4559)?

G4559 - From G4561; pertaining to flesh, that is, (by extension) bodily, temporal, or (by implication) animal, unregenerate: - carnal, fleshly.
  • G4561 - Probably from the base of G4563; flesh (as stripped of the skin), that is, (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred, or (by implication) human nature (with its frailties (physically or morally) and passions), or (specifically) a human being (as such).
G2075 - Second person plural present indicative of G1510; ye are.

pin - present (tense) indicative (mood) active (voice) - present indicative asserts something which is occurring while the speaker is making the statement.

Voice - Active - represents the action as being accomplished by the subject of the verb.
Mood - Indicative - makes an assertion of fact and is used with all six Greek tenses.  It is the only mood in which distinctions can regularly be made about the time when an action occurs.
Tense - Present - represents contemporaneous action, as opposed to action in the past or the future. In moods other than in the indicative mood, it refers only to continuous or repeated action.

Taken from The Complete Word Study New Testament, Zodhiates.

Genesis 36-39

Genesis 37 - rent clothes -

Gen_37:29  And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.

Gen_37:34  And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.

Gill: and he rent his clothes; as a token of distress and anguish of mind, of sorrow and mourning, as was usual in such cases; Jacob afterwards did the same, Gen_37:34.

Well I went looking for information on rending clothes - I am frankly amazed at some of the information out there.  In particular the ritualistic mind set of some sects to every jot and tittle (as it were) as evidenced by in this article - Rending the Garments.

I found this one interesting as it noted various instances of times when garments were rent in the Bible.

This one was equating the loss (rending) with the loss of truth...ponderable.

And while I'm on the subject of clothing...

Garments of widowhood - found this article - Bible Topics: Widows - while searching for information on garments, never did find anything pertinent.  Though intrigued with this topic as it leads to the next book.

I found this verse to be of comfort:

Isa_54:4  Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.

Ruth

I've always imagined myself as a type of Ruth - but have begun to wonder if I'm not more of Naomi, perhaps (hopefully) not in depressing character, but more fitting to the role of an older woman, nuturing the younger versus my ever hoped for being 'found' by my Boaz.

Regardless of who I may be a Ruth or a Naomi, this book is always a joyful read, refreshing, encouraging as Father unfolds His redemptive plan in and through the lives of everyday people who are struggling to simply provide for themselves and their loved ones through another day.

Rth 2:12  The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust.

She found refuge under His wings - the ever present blessing of a Father towards His daughter, providing all that she needed (not necessarily wanted) in the quantity and timing which corresponded with His plans and purposes.

Others have taken refuge and reflected upon His provision and protection:

Psa_36:7  How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings. 

Psa_63:7  Because thou hast been my help, therefore in the shadow of thy wings will I rejoice. 

Boaz begins to provide for Ruth:

Rth 2:14  And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn, and she did eat, and was sufficed, and left. 

What is parched corn? Heh...so if you want to make your own, visit this site.  Sounds like a pretty shelf stable food if you needed to prepare stuff for making it through 'lean' seasons.

So...how long between all these harvests?

Rth 2:23  So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dwelt with her mother in law. 

Well, interesting indeed - seems Barley harvest is the first one...so Boaz and Ruth meet at the beginning of barley harvest and she is 'proposing' to him by the end.  Weeks?

Try this site - I enjoyed it, and it has a small graph which shows the different harvesting months/products.

Haven't read all of this one, yet, sounds interesting.  This one as well.  Skimmed through this one - and found this exhortation ready made for my impatient self.

"One of the most difficult things for Christians to do in the harvest, though one of the most important, is to simply wait upon the Lord to provide.  It is the Lord of the harvest who supplies that which Christians are to reap, which He supplies in His time.  And Christians must wait upon the Lord to make known and reveal that which He has for individual Christians to gather and work with in the harvest."

Psalms 27-29

Job 19-20

Isaiah 51-55


Isa 54:4  Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.

Isa 54:5  For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.

Isa 54:6  For the LORD hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God.

Isa 54:7  For a small moment have I forsaken thee; but with great mercies will I gather thee.

Isa 54:8  In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer.

I know this passage is referring to the nation of Israel, but for those who are single women, or women who have been forsaken, there is comfort in this passage.  It reaches beyond just a physical people, to the heart of being cared for...almost, if I may, a reflection of the kinsman redeemer evidenced in Ruth and completed by the Lord.  He is the ultimate and final redeemer of His people, guiding, protecting, providing for them.

Redeemer - H1350 - A primitive root, to redeem (according to the Oriental law of kinship), that is, to be the next of kin (and as such to buy back a relative’s property, marry his widow, etc.)

Used 104x in 84 verses - specifically in Ruth 2:20; 3:9, 12, 13; 4:1, 3, 4, 6, 8, 14.  :-D

Isa 55:11  So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. 

not - H3808 - lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.

return - H7725 - A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.

unto - H413 - (Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.

void - H7387 - From H7386; emptily; figuratively (objectively) ineffectually, (subjectively) undeservedly.
  • H7386 - From H7324; empty; figuratively worthless.
    • H7324 - A primitive root; to pour out (literally or figuratively), that is, empty.

Matthew 26-28


Mat 26:7  There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head (G2776), as he sat at meat.

I've always been intrigued by 'pouring oil' on the head - mentally likening it to 'bathing' in it.  However, as I've recently gone 'poo free' a/k/a shampoo free (for a brief overview see this post) and my dear daughter recently recommended using coconut oil on my hair to help with dryness and to re-nourish.

In addition I've been reading up on 'oil pulling' which I thought was primarily for the teeth, but had another sister in the Lord share that she'd been using it on her face.  All this to say 'pouring oil' always had the connotation (to me) of making one oily or greasy...only to find out that it doesn't!

Our bodies need 'good' oil - the oil pulling alone is an intriguing concept - but when someone is being anointed with oil that doesn't mean they look like they've walked into an a pool and are the residual of an oil slick.  :-D

Nor does it mean when someone is pouring or anointing with oil that it is a large amount - I take a dollop about the size of a quarter or less (extremely long hair) and massage it into my hair and my the shine!

Gill's a little lengthy on this one, however, I will be reflecting on the last paragraph of his commentary for a while.

and poured it on his head, as he sat at meat: which was usually done at festivals, or at any considerable entertainments, as at weddings, &c. 

"Says Rab, they "pour ointment on the heads of the doctors"; (the gloss is, the women put ointment on the heads of the scholars;) says R. Papa to Abai, does the doctor speak of the ointment of the bridechamber? He replies, thou orphan, did not thy mother cause for thee, that "they poured out ointment on the heads of the doctors", at thy wedding? for lo! one of the Rabbins got a wife for his son, in the house of R. Bar Ula; and they say, that R. Bar Ula got a wife for his son in the house of one of the Rabbins, ודרדיג מישחא ארישא דרבנן, "and poured ointment on the head of the doctors" (g):'' 

to this custom are the allusions in Psa_23:5. The pouring of this ointment on the head of Christ was emblematical of his being anointed with the oil of gladness above his fellows; of his having the holy Spirit, and his gifts and graces without measure; which, like the ointment poured on Aaron's head, that ran down to his beard, and the skirts of his garments, descends to all the members of his mystical body: and was a symbol of the Gospel, which is like ointment poured forth; and of the sweet savour of the knowledge of Christ, which was to be diffused, throughout all the world, by the preaching of it; and was done by this woman in the faith of him, as the true Messiah, the Lord's anointed, as the prophet, priest, and king of his church. 

Then there is the follow up verse which Jesus states:

Mat 26:12  For in that she hath poured this ointment on my body (G4983), she did it for my burial. 

Using body versus head...

head - G2776 - Probably from the primary word κάπτω kaptō (in the sense of seizing); the head (as the part most readily taken hold of), literally or figuratively.

body - G4983 - From G4982; the body (as a sound whole), used in a very wide application, literally or figuratively.
  • G4982 - From a primary word σῶς sōs̄ (contraction for the obsolete σάος saos, “safe”); to save, that is, deliver or protect (literally or figuratively).
Gill contends:  upon my body: for being poured on his head, it ran down all over his body. 

Which I don't know...could she have poured that much?  How big could/would an alabaster box have been?

alabaster box - G211 - Neuter of ἀλάβαστρος alabastros (of uncertain derivation), the name of a stone; properly an “alabaster” box, that is, (by extension) a perfume vase (of any material).

There are 3 references to an alabaster box in the NT:

Mar 14:3  And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head. 

Luk 7:37  And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, 

Neither of the above are the same person - Got Questions had this on the topic.  I didn't find any suitable resources worth sharing, several which gave me pause, and many more concern.

Matthew Henry's commentary was a bit lengthy on this passage - but thought provoking.  To read click here. Specifically the commentary on verses 6-13.

I usually prefer Gill or Poole because of their one verse commentaries, whereas Henry tends to group verses together...however Poole did the same thing on this particular passage - you can read his commentary here, specifically pages 123 and 124 (it comes up in PDF format and is NOT easily searchable.

This verse wasn't part of my original ?hmm? but after reading the commentaries above and browsing some of the sites, caused me to stop and reflect.

Mat 26:13  Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her. 

If the  Bible were being written today, would anything I do be noteworthy of inclusion?  Am I by reflecting Him in my daily thoughts, actions, words?  Does my citizenship touch people? Do they know they've been in the presence of an ambassador for Christ?

Which thoughts lend itself well to the last verse of this week's reflection:

Mat 26:41  Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

Am I being watchful? Prayerful? Ever aware of how frail my flesh is...and my spiritual self if I am not being regularly nourished by the Word?  My spiritual state, my ability to stand fast, to wield or wear my armor successfully is a direct reflection upon how much time I'm spending with Him...at His feet.

Monday, December 31, 2012

Read Through the Bible


The Lord has blessed me with reading through His Word for many years...it all began with a daily devotional from Our Daily Bread which had an Old Testament and a New Testament chapter(s) to read daily.  From there the Lord moved me into the Chronological Bible - for 5 years - which led to posts of my discoveries (shared in a forum during 2010).  Last year I used the 52 Weeks plan, this year, well, I am not sure. :-D
I have decided to *capture* my 2010 posts and re-run them here in an effort to archive them should the original site no longer be available.  I will detail the day and year in the Post Title.
I have inquired and was guided to the information below for resources on reading through the Bible...if you are currently using a program that is not listed, please share.  If you are not, or have never read through the Bible, may I encourage you to do so?  It has been an enormous blessing in my life, giving me insight and a deeper walk with the Lord.  There is a multitude of rich marrow to be sucked from the Word of God, each and every book has gleanings to be gathered.  Be encouraged to read...to encourage others to hide the Word of God in their hearts.
Father, help us, Your children to read Your Word that we might know You more intimately...help us to be diligent to study to show ourselves approved and to exhort our brethren.
Listings courtesy of Ligonier Ministries:
Many Christians take the beginning of a new year to evaluate their Bible reading habits, and then change or begin a Bible reading plan.
Your word is a lamp to my feet and a light to my path. — Psalm 119:105
For your convenience, we’ve compiled a list of Bible reading plans for you to choose from. Maybe this year you will read more of the Bible each day. Perhaps you’ll slow down your reading and instead spend more time considering what you read. Whatever it is you’re looking for in a reading plan, you should find it below.

52 Week Bible Reading Plan
Read through the Bible in a year, with each day of the week dedicated to a different genre: Epistles, The Law, History, Psalms, Poetry, Prophecy, and Gospels.
Duration: One year | Download: PDF

5x5x5 Bible Reading Plan
Read through the New Testament in a year, reading Monday to Friday. Weekends are set aside for reflection and other reading. Especially beneficial if you’re new to a daily discipline of Bible reading.
Duration: One year | Download: PDF

A Bible Reading Chart
Read through the Bible at your own pace. Use this minimalistic, yet beautifully designed, chart to track your reading over 2013.
Duration: Flexible | Download: PDF

Chronological Bible Reading Plan
Read through the Bible in the order the events occurred chronologically.
Duration: One year | Download: PDF

The Discipleship Journal Bible Reading Plan
Four daily readings beginning in Genesis, Psalms, Matthew and Acts.
Duration: One year | Download: PDF

ESV Daily Bible Reading Plan
Four daily readings taken from four lists: Psalms and Wisdom Literature, Pentateuch and History of Israel, Chronicles and Prophets, and Gospels and Epistles.
Duration: One year | Download: PDF

Every Word in the Bible
Read through the Bible one chapter at a time. Readings alternate between the Old and New Testaments.
Duration: Three years | Download: PDF

Historical Bible Reading Plan
The Old Testament readings are similar to Israel’s Hebrew Bible, and the New Testament readings are an attempt to follow the order in which the books were authored.
Duration: One year | Download: PDF

Professor Grant Horner’s Bible Reading System
Reading ten chapters a day, in the course of a year you’ll read the Gospels four times, the Pentateuch twice, Paul’s letters four to five times, the Old Testament wisdom literature six times, the Psalms at least twice, Proverbs and Acts a dozen times, and the OT History and Prophetic books about one and a half times.
Duration: Ongoing | Download: PDF

Robert Murray M’Cheyne Bible Reading Plan
Read the New Testament and Psalms twice and the Old Testament once.
Duration: One or two years | Download: Website

Straight Through the Bible Reading Plan
Read straight through the Bible, from Genesis to Revelation.
Duration: One year | Download: PDF

Tabletalk Bible Reading Plan
Two readings each day; one from the Old Testament and one from the New Testament.
Duration: One year | Download: PDFApp: Accessible in the Ligonier App (iPhone / iPad & Android)

The Legacy Reading Plan
This plan does not have set readings for each day. Instead, it has set books for each month, and set number of Proverbs and Psalms to read each week. It aims to give you more flexibility, while grounding you in specific books of the Bible each month.
Duration: One year | Download: PDF

Two-Year Bible Reading Plan
Read the Old and New Testaments once, and Psalms & Proverbs four times.
Duration: Two years | Download: PDF

Sunday, April 15, 2012

What’s our Problem?


“I’m too busy. My schedule doesn’t work. I don’t like to read. I’m bored with it. I don’t understand it. I’ve read it before. I don’t know…I’m not drawn to it.I just struggle getting into it.”
Have you ever heard these excuses before regarding reading our Bibles? Have you ever felt that way or even heard yourself say these things or other similar excuses? Jim Elliff lays out a brief but convicting article here regarding WHY you (we) don’t read our Bibles.
To follow onto Jim’s article, I want to add the following thoughts from a blog post I wrote in 2009 on the same topic:
I spent 7 years in engineering school and have been working as an engineer in the industry for 17 years now, which means my brain thrives on numbers. I think numbers. It drives people crazy, but you can pretty much break any issue down to pure numbers and quantify the results to make a point. Often, the output of one of these data calculations makes a strong impact. Let me show you what I mean.
Recently I had a conversation with a couple of my friends regarding how often we read our Bibles. The answer all of us commonly give is, “I don’t read enough.” Or, “I wish I could read more.” Or, the worst of all, “I’m just too busy to read the Bible. I can’t find time to fit it in.”
So, we’ve all been there and we all have friends that have been there. Maybe we haven’t just been there, but maybe we are stuck in that rut now! Maybe this blog post is a little painful and these numbers will make it worse. It hurts, but we are in it together, right? Brothers and sisters keeping each other accountable.
Let’s take the schedule of a typical week: 7 days full of working, sleeping, eating, driving, etc.
A 7 day week consists of 168 hours, which expands out to 10,080 minutes. Yes, 10,080 minutes…I think you can see where we are going with this.
Let’s now remove the minutes for sleeping, working, and driving since it is pretty hard to read while doing these tasks. Even though we could listen to an audio Bible while driving…if we really wanted to. Typically the average person sleeps 8 hours a day, works 8 hours a day (5 days a week) and drives 1 hour a day. (8*7+8*5+1*7) = 103 hours, this now expands out to 6,180 minutes.
10,080 – 6,180 = 3,900 (65 hours) left over.
So, what are you going to do with your spare 3,900 minutes a week? I’m asking my self the same question. 65 hours. 65 hours left over.
Can we spend a measly 15 minutes a day (105 minutes a week) reading the Bible and still have over 3700 minutes leftover? Can we spare 15 minutes a day reading the “word” of the glorious, all powerful, omnipotent creator of the universe who is our savior and our refuge who sacrificed himself for our sins and paid the price forever and ever and he who blesses us continually and he who we will spend all eternity worshiping in Heaven? Will we spend a few minutes a day with Him and reading what He has said to us? Can we spend 30 minutes? More? Or is our extra 3900 minutes to important and filled with self-satisfying tasks and activities to share it with God?
We would if we want to. We would if we loved Jesus.
2 Timothy 3:16-17 (ESV) – “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.”
1 Timothy 4:6-8 (ESV) – “If you put these things before the brothers, you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed. Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come.”

Monday, January 2, 2012

Read Through the Bible

Hmm...that title looks vaguely familiar...I know, it's a repeat from last year.  My, my how time seems to fly!  It is now the new Roman year of 2012.

Have you made a commitment to spend more time in the Word?  If you have not prayed about it, please do!  If you are not spending any time, try 5 minutes, if already doing 5, double it!

Ten minutes?  Try for 20! Find someone to encourage or to encourage you to be diligent and stay on mark.  If you are spending more than an hour a day!  Praise the Lord...send me a note and encourage me!

The more time you spend with the Sovereign God, the richer and deeper your relationship with Him.

Being a Christian does not mean ease and comfort, though at times He does bless us with those moments.  Dying to self is a very real admonition to those who are desiring to live and look like the Master.

The past 5 years I have used a Chronological Bible, but as the new year approached, I wrestled with a decision of what to do...I was not inclined to read through again chronologically - though that was an awesome journey!

If you would like to see the beginnings of that journey, you can visit the forum posting at Sovereign Grace Singles where I began my journaling journey.

This year I am using another plan...52 Weeks.  The link provides you with a printable PDF document.  If you prefer an online method, this LINK, provides a clickable Bible.

I had thought to use Spurgeon's Morning and Evening Meditations, but could not locate a book or site.  Then I tried My Utmost for His Highest by Oswald Chambers, but the one I finally decided upon is from Ligonier Ministries (R.C. Sproul).

As time allows, I may use Chambers for evening and Sproul for morning.   Praying that all HIS saints will be blessed as they spend time in His Word.