E. Joseph ~ cont.
9. Joseph reunited with kin ~ cont.
e. Birth of Hezron (40th Gen) - Ruth 4:18; 1 Chronicles 2:5
f. Jacob to Egypt, after God's assurance at Beer-Sheba - Genesis 46:1-7; 28
g. Summary of those that took the trip - 70 souls - Genesis 46:8-27; Exodus 1:15
h. Joseph's kin established in Egypt - Genesis 46:29-34; 47:1-12
10. Wise leadership continues - Genesis 47:13-17; 47:18-21; 47:22-26
11. Zerah's descendants (brother of Pharez) - 1 Chronicles 2:6-8
12. His blessing to Manasseh (replaces Levi) and Ephraim (replaces Joseph) - Genesis 48:1-22
The whole verse in context: That ye shall say, Thy servants' trade hath been about cattle fromour youth even until now, both we, and also our fathers: that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.
The portion that aroused my curiosity: ...for every shepherd is an abomination unto the Egyptians. (Genesis 46:34)
I always wondered why?
Well...Gill had an interesting perspective, which included more of the verse that what I originally sought to satisfy myself regarding:
that ye may dwell in the land of Goshen; Joseph instructed his brethren to be very particular in the account of their occupation to Pharaoh, that it might be a direction to him how to dispose of them, and where to settle them, namely, in the land of Goshen; which was a country that abounded with good pasture, and so the fittest place for them to be fixed in: and besides this, Joseph had some other reasons for placing them there, as that they might be near to him, who might dwell at On or Heliopolis, to which place, or province, Goshen belonged; and that being also the nearest part of the land to Canaan, they might the more easily and sooner get away when there was an occasion for it; as well as he was desirous they should not be brought into the heart of the land, lest they should be corrupted with the superstition, and idolatry, and vices of the people; and being afar off, both from the court, and the body of the people, might be less subject to their contempt and insults, since it follows:
for every shepherd is an abomination unto the Egyptians; not because shepherds ate of the milk and flesh of the creatures they fed, which the Egyptians abstained from; for the Egyptians in those times did eat the flesh of slain beasts, see Gen_43:16; nor because they fed, and slew, and ate those creatures, which the Egyptians worshipped as gods, as Jarchi; for it does not appear that the Egyptians were so early worshippers of such creatures; nor is this phrase, "every shepherd", to be understood of any other than foreign shepherds; for one of the three sorts of the people of Egypt, as distinct from, and under the king, priests, and soldiers, according to Diodorus Siculus (d), were shepherds, and were not despised on that account; for, as the same writer says, all the Egyptians were reckoned equally noble and honourable (e); and such it is plain there were in Egypt, in the times of Joseph, see Gen_47:6; and goat herds were had in esteem and honour by those about Mendes, though swine herds were not (f): wherefore this must be understood of foreign shepherds, the Egyptians having been greatly distressed by such, who either came out of Ethiopia, and lived by plunder and robbery (g), or out of Phoenicia or Arabia; for, according to Manetho (h), it was said that they were Arabians or Phoenicians who entered into Egypt, burnt their cities, &c. and set up kings of their own, called their Hycsi, or pastor kings: and therefore Joseph might the rather fear his brethren and father's family would be the more contemptible in that they came from Canaan, which was near to Arabia and Phoenicia; but Dr. Lightfoot (i) is of opinion, that the Egyptians, being plagued for Abraham's and Sarah's sake, made a law, that for the future none should converse with Hebrews, nor with foreign shepherds, so familiarly as to eat or drink with them.
That is an interesting thought, that the Egyptians would have remembered that they suffered because of Abraham and Sarah. Abraham died around 1792 B.C. and Jacob/Israel arrived in Egypt around 1677 B.C. That makes for a time lapse of at least 115 years. Scripture does not indicate the longevity of others, but assuming that all peoples (regardless of nationality) could live 100+ years, the story of Abram and Sarai (at that time) could have still been 'fresh' in the minds of the Egyptians. Interesting thought.
12. His blessing to Manasseh (replaces Levi) and Ephraim (replaces Joseph) - Genesis 48:1-22
The whole verse in context: That ye shall say, Thy servants' trade hath been about cattle fromour youth even until now, both we, and also our fathers: that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.
The portion that aroused my curiosity: ...for every shepherd is an abomination unto the Egyptians. (Genesis 46:34)
I always wondered why?
Well...Gill had an interesting perspective, which included more of the verse that what I originally sought to satisfy myself regarding:
that ye may dwell in the land of Goshen; Joseph instructed his brethren to be very particular in the account of their occupation to Pharaoh, that it might be a direction to him how to dispose of them, and where to settle them, namely, in the land of Goshen; which was a country that abounded with good pasture, and so the fittest place for them to be fixed in: and besides this, Joseph had some other reasons for placing them there, as that they might be near to him, who might dwell at On or Heliopolis, to which place, or province, Goshen belonged; and that being also the nearest part of the land to Canaan, they might the more easily and sooner get away when there was an occasion for it; as well as he was desirous they should not be brought into the heart of the land, lest they should be corrupted with the superstition, and idolatry, and vices of the people; and being afar off, both from the court, and the body of the people, might be less subject to their contempt and insults, since it follows:
for every shepherd is an abomination unto the Egyptians; not because shepherds ate of the milk and flesh of the creatures they fed, which the Egyptians abstained from; for the Egyptians in those times did eat the flesh of slain beasts, see Gen_43:16; nor because they fed, and slew, and ate those creatures, which the Egyptians worshipped as gods, as Jarchi; for it does not appear that the Egyptians were so early worshippers of such creatures; nor is this phrase, "every shepherd", to be understood of any other than foreign shepherds; for one of the three sorts of the people of Egypt, as distinct from, and under the king, priests, and soldiers, according to Diodorus Siculus (d), were shepherds, and were not despised on that account; for, as the same writer says, all the Egyptians were reckoned equally noble and honourable (e); and such it is plain there were in Egypt, in the times of Joseph, see Gen_47:6; and goat herds were had in esteem and honour by those about Mendes, though swine herds were not (f): wherefore this must be understood of foreign shepherds, the Egyptians having been greatly distressed by such, who either came out of Ethiopia, and lived by plunder and robbery (g), or out of Phoenicia or Arabia; for, according to Manetho (h), it was said that they were Arabians or Phoenicians who entered into Egypt, burnt their cities, &c. and set up kings of their own, called their Hycsi, or pastor kings: and therefore Joseph might the rather fear his brethren and father's family would be the more contemptible in that they came from Canaan, which was near to Arabia and Phoenicia; but Dr. Lightfoot (i) is of opinion, that the Egyptians, being plagued for Abraham's and Sarah's sake, made a law, that for the future none should converse with Hebrews, nor with foreign shepherds, so familiarly as to eat or drink with them.
That is an interesting thought, that the Egyptians would have remembered that they suffered because of Abraham and Sarah. Abraham died around 1792 B.C. and Jacob/Israel arrived in Egypt around 1677 B.C. That makes for a time lapse of at least 115 years. Scripture does not indicate the longevity of others, but assuming that all peoples (regardless of nationality) could live 100+ years, the story of Abram and Sarai (at that time) could have still been 'fresh' in the minds of the Egyptians. Interesting thought.
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