“Be ye not unequally yoked together with unbelievers; for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?” (2 Cor. 6:14-18)
This passage gives utterance to a Divine exhortation for those belonging to Christ to hold aloof from all intimate associations with the Ungodly. It expressly forbids them entering into alliances with the unconverted. It definitely prohibits the children of God walking arm-in-arm with worldlings. It is an admonition applying to every phase and department of our lives—religious, domestic social, commercial. And never, perhaps, was there a time when it more needed pressing on Christians than now. The days in which we are living are marked by the spirit of compromise. On every side we behold unholy mixtures, ungodly alliances, unequal yokes. Many professing Christians appear to be trying how near to the world they may walk and yet go to Heaven.
“Be ye not unequally yoked together.” This is a call to godly separation. In each dispensation this Divine demand has been made. To Abraham Jehovah’s peremptory word was, “Get thee out of thy country, and from thy kindred, and from thy father’s house.” To Israel He said, “After the doings of the land of Egypt wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do; neither shall ye walk in their ordinances.” (Lev. 18:3) And again, “Ye shall not walk in the manners of the nation which I cast out before you.” (Lev. 20:23) It was for their disregard of these very prohibitions that Israel brought down upon themselves such severe chastisements.
At the beginning of the New Testament we are shown the forerunner of Christ standing outside the organized Judaism of his day, calling on men to flee from the wrath to come. The Savior announced that, “He calleth His
own sheep by name, and leadeth them out.” (John 10:3) On the day of Pentecost the word to believers was, “Save yourselves from this untoward generation.” (Acts 2:40) Later, to the Christian Hebrews Paul wrote, “Let us go forth therefore unto Him without the camp.” (13:13) God’s call to His people in Babylon is, “Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues.” (Rev. 18:4) “Be ye not unequally yoked together.” This is God’s word unto His people today. Nor does it stand alone. In Rom. 16:17 it is said, “Mark them which cause divisions and offenses contrary to the doctrine which ye have learned, and avoid them.” In 2 Tim 2:20 we read, “In a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor. If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, and meet for the Master’s use.” 2 Tim. 3:5 speaks of those “having a form of godliness, but denying the power thereof,” then it is added, “from such turn away.” What a word is that in 2 Thess. 3:14, “If any man obey not our word by this epistle, note that man, and have no company with him.” How radical is the admonition of 1 Cor. 5:11, “Now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolator, or a railer, or a drunkard, or an extortioner: with such an one no, not to eat.”
“Be ye not unequally yoked together.” We are fully persuaded that it is disregard of this commandment, for command it is, which is largely responsible for the low state which now obtains so generally among Christians,
both individually and corporately. No wonder the spiritual pulse of many churches beats so feebly. No wonder their prayer-meetings are so thinly attended; Christians who are unequally yoked have no heart for prayer. Disobedience at this point is a certain preventative to real and whole-hearted devotion to Christ. No one can be an unshackled follower of the Lord Jesus who is, in any way, “yoked” to His enemies. He may be a truly saved person, but the testimony of his life, the witness of his walk, will not honor and glorify Christ.
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