Showing posts with label erroneous beliefs. Show all posts
Showing posts with label erroneous beliefs. Show all posts

Friday, January 21, 2011

Day 21

II The Age of The Patriarchs - 1967-1606 B.C. ~ cont.
D. Jacob ~ cont.
5. Jacob's closing days with Laban ~ cont.
b. Departure from Laban - Genesis 31:17-55
6. His return to Canaan
a. Reunion with Esau
(1) Apprehension - Genesis 32:1-23
(2) Wrestles with angel, name changed - Genesis 32:24-32; 35:10
(3) Meets Esau - Genesis 33:1-16
b. Journey resumes - Genesis 33:17-20
c. Judah's three sons - Genesis 38:1-5; 1 Chronicles 2:3
(1) Birth of Er
(2) Birth of Onan
(3) Birth of Shelah

And Jacob went on his way, and the angels of God met him.  (Genesis 32:1)

And when Jacob saw them, he said, This is God's host: and he called the name of that place Mahanaim. (Genesis 32:2)

I am amazed each year when I read through the Bible and discover or see something I had not in previous years.  Thank you Father for the continual discoveries.  :-D

Setting - Jacob left Laban, Rachel stole Laban's gods, Laban is warned not to harm Jacob, Jacob and Laban come to an understanding.

The verses above caught my attention because of the reference to angels and host.  Exploring:

angels - H4397 - From an unused root meaning to despatch as a deputy; a messenger; specifically of God, that is, an angel (also a prophet, priest or teacher).

host - H4264 - From H2583; an encampment (of travellers or troops); hence an army, whether literally (of soldiers) or figuratively (of dancers, angels, cattle, locusts, stars; or even the sacred courts).

Mahanaim - H4266 - Dual of H4264; double camp; Machanajim, a place in Palestine.

Browsed Gill's commentary:

And Jacob went on his way,.... From Gilead towards the land of Canaan:

and the angels of God met him; to comfort and help him, to protect and defend him, to keep him in all his ways, that nothing hurt him, Psa_91:11; these are ministering spirits sent forth by God to minister to his people, the heirs of salvation; and such an one Jacob was.

And when Jacob saw them,.... These appeared in a visible form, most probably human, and in the habit, and with the accoutrements of soldiers, and therefore afterwards called an host or army. Aben Ezra thinks that Jacob alone saw them, as Elisha first saw the host of angels before the young man did that was with him, 2Ki_6:17,

he said, this is God's host: or army, hence he is often called the Lord of hosts; angels have this name from their number, order, strength, and military exploits they perform:

and he called the name of the place Mahanaim; which signifies two hosts or armies; either his own family and company making one, and the angels another, as Aben Ezra observes; or they were the angels, who very probably appeared in two companies, or as two armies, and one went on one side of Jacob and his family, and the other on the other side; or the one went before him, and the other behind him; the latter to secure him from any insult of Laban, should he pursue after him, and distress him in the rear, and the former to protect him from Esau, near whose country Jacob now was, and of whom he was in some fear and danger; thus seasonably did God appear for him. The Jewish writers (t) say, the host of God is 60,000, and that the Shechinah, or divine Majesty, never dwells among less, and that Mahanaim, or two hosts, are 120,000; there was afterwards a city of this name near this place, which very likely was so called in memory of this appearance, Jos_21:38; and there seems to be an allusion to it in the account of the church, Son_6:13; it was in the land of Gilead, and tribe of Gad, forty four miles from Jerusalem to the southeast (u).

Gill references the verse that came to my mind when reading that Jacob saw an angelic host.

2Ki 6:17 And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.

An encouragement to those who are of the household of faith that we are always under the watchful care and protection of the Lord and His host.

Psa 91:11 For he shall give his angels charge over thee, to keep thee in all thy ways.

Heb 1:14  Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation? 

Friday, December 10, 2010

Day 338

V. Book of Colossians
1. Completeness of Christ - Colossians 1:1-29: 2:1-3
2. Warning against erroneous beliefs - Colossians 2:4-23
3. Walk of the believer with Christ - Colossians 3:1-25; 4:1-18

Some verses which caught my attention and made me dig a little deeper to understand what they words meant in the Greek.

Mortify therefore you members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: (Colossians 3:5)

mortify - G3499 - From G3498; to deaden, that is, (figuratively) to subdue.

fornication - G4202 - From G4203; harlotry (including adultery and incest); figuratively idolatry.

uncleanness - G167 - From G169; impurity (the quality), physically or morally.

inordinate affection - G3806 - From the alternate of G3958; properly suffering (“pathos”), that is, (subjectively) a passion (especially concupiscence).

evil - G2556 - Apparently a primary word; worthless (intrinsically such; whereas G4190 properly refers to effects), that is, (subjectively) depraved, or (objectively) injurious.

concupiscence - G1939 - From G1937; a longing (especially for what is forbidden).

covetousness - G4124 - From G4123; avarice, that is, (by implication) fraudulency, extortion.

idolatry - G1495 - From G1497 and G2999; image worship (literally or figuratively).

But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. Lie not to one another, seeing that ye have put off the old man with his deeds; (Colossians 3:8-9)

anger - G3709 - From G3713; properly desire (as a reaching forth or excitement of the mind), that is, (by analogy) violent passion (ire, or [justifiable] abhorrence); by implication punishment.

wrath - G2372 - From G2380; passion (as if breathing hard).

malice - G2549 - From G2556; badness, that is, (subjectively) depravity, or (actively) malignity, or (passively) trouble.

blasphemy - G988 - From G989; vilification (especially against God).

filthy communication - G148 - From G150 and G3056; vile conversation.

lie - G5574 - Middle voice of an apparently primary verb; to utter an untruth or attempt to deceive by falsehood.

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. (Colossians 3:13-14)

bowels - G4698 - (the “spleen”); an intestine (plural); figuratively pity or sympathy.

mercies - G3628 - From G3627; pity.

kindness - G5544 - From G5543; usefulness, that is, moral excellence (in character or demeanor).

humbleness of mind - G5012 - From a compound of G5011 and the base of G5424; humiliation of mind, that is, modesty.

meekness - G4236 - From G4235; gentleness; by implication humility.

longsuffering - G3115 - From the same as G3116; longanimity, that is, (objectively) forbearance or (subjectively) fortitude.

forbearing - G430 - Middle voice from G303 and G2192; to hold oneself up against, that is, (figuratively) put up with.

forgiving - G5483 - Middle voice from G5485; to grant as a favor, that is, gratuitously, in kindness, pardon or rescue.

Let the Word of God dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. (Colossians 3:16)

wisdom - G4678 - From G4680; wisdom (higher or lower, worldly or spiritual).

teaching - G1321 - A prolonged (causative) form of a primary verb δάω daō (to learn); to teach (in the same broad application).

admonishing - G3560 - From the same as G3559; to put in mind, that is, (by implication) to caution or reprove gently.

psalms - G5568 - From G5567; a set piece of music, that is, a sacred ode (accompanied with the voice, harp or other instrument; a “psalm”); collectively the book of the Psalms.

hymns - G5215 - Apparently from a simpler (obsolete) form of ὕδέω hudeō (to celebrate; probably akin to G103; compare G5567); a “hymn” or religious ode (one of the Psalms).

spiritual - G4152 - From G4151; non-carnal, that is, (humanly) ethereal (as opposed to gross), or (daemoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious.

songs - G5603 - From G103; a chant or “ode” (the general term for any words sung; while G5215 denotes especially a religious metrical composition, and G5568 still more specifically a Hebrew cantillation.

Wives, submit yourselves unto your own husbands, as it is fit in the Lord.  Husbands love your wives, and be not bitter against them. (Colossians 3:18-19)

submit yourselves - G5293 - From G5259 and G5021; to subordinate; reflexively to obey.

love - G25 - Perhaps from ἄγαν agan (much; or compare [H5689]); to love (in a social or moral sense.

bitter - G4087 - From G4089; to embitter (literally or figuratively).

Children, obey your parents in all things; for this is well pleasing unto the Lord. Fathers, provoke not your children to anger, lest they be discouraged. (Colossians 3:20-21)

obey - G5219 - From G5259 and G191; to hear under (as a subordinate), that is, to listen attentively; by implication to heed or conform to a command or authority.

provoke - G2042 - From a presumed prolonged form of G2054; to stimulate (especially to anger).

discouraged - G120 - From a compound of G1 (as a negative particle) and G2372; to be spiritless, that is, disheartened.

Concupiscence, what a word!  The definition in the Greek did not help me to better understand that word, so pressing on...dictionary.com?  **GASP**

–noun
1.
sexual desire; lust.
2.
ardent, usually sensuous, longing.

From the thesaurus:

Main Entry:concupiscence
Part of Speech:noun
Definition:lust
Synonyms:desirelechery, prurience, sexual desire

I have a much better understanding NOW!  I also like the entry for bowels, spleen (the seat of emotion).