Philemon 1:1

Phm 1:1  Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellowlabourer,

Phm 1:1  Paul,G3972 a prisonerG1198 of JesusG2424 Christ,G5547 andG2532 TimothyG5095 our brother,G80 unto PhilemonG5371 our dearly beloved,G27 andG2532 fellowlabourer,G4904

Paul - G3972 - Of Latin origin; (little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle.

• G3973 - A primn. verb (“pause”); to stop (transitive or intransitive), that is, restrain, quit, desist, come to an end.

prisoner - G1198 - From G1199; a captive (as bound).

• G1199 - Neuter and masculine respectively from G1210; a band, that is, ligament (of the body) or shackle (of a prisoner); figuratively an impediment or disability.
• G1210 - A primary verb; to bind (in various applications, literally or figuratively).

Jesus - G2424 - Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.

Christ - G5547 - From G5548; anointed, that is, the Messiah, an epithet of Jesus.

• G5548 - Probably akin to G5530 through the idea of contact; to smear or rub with oil, that is, (by implication) to consecrate to an office or religious service.

and - G2532 - Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.

Timothy - G5095 - From G5092 and G2316; dear to God; Timotheus, a Christian.

• G5092 - From G5099; a value, that is, money paid, or (concretely and collectively) valuables; by analogy esteem (especially of the highest degree), or the dignity itself.
• G2316 - Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.

brother - G80 - From G1 (as a connective particle) and δελφύς delphus (the womb); a brother (literally or figuratively) near or remote (much like [H1].

Philemon - G5371 - From G5368; friendly; Philemon, a Christian.

• G5368 - From G5384; to be a friend to (fond of [an individual or an object]), that is, have affection for (denoting personal attachment, as a matter of sentiment or feeling; while G25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as G2309 and G1014, or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically to kiss (as a mark of tenderness).
• G5384 - Properly dear, that is, a friend; actively fond, that is, friendly (still as a noun, an associate, neighbor, etc.).

beloved - G27 - From G25; beloved.

• G25 - Perhaps from ἄγαν agan (much; or compare [H5689]); to love (in a social or moral sense).

fellowlaborer - G4904 - From a presumed compound of G4862 and the base of G2041; a co-laborer, that is, coadjutor.

• G4862 - A primary preposition denoting union; with or together (but much closer than G3326 or G3844), that is, by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
• G2041 - From ἔργω ergō (a primary but obsolete word; to work); toil (as an effort or occupation); by implication an act.

Day 348

(H) Book of 2 Timothy ~ cont.
3. Description of apostasy - 2 Timothy 3:1-13
4. Defense of a good soldier - 2 Timothy 3:14-17; 4:1-8
5. Closing instructions - 2 Timothy 4:9-22
(I) Martyrdom of Peter and Paul - A.D. June 29, 67-68

XVIII The Writings of John - A.D. 67 - C 100
A. Temple at Jerusalem destroyed by Titus (7th plundering) - A.D. 70
B. Gospel of John written - A.D. 95 (R) C A.D. 35 (K)
C. Book of 1 John - A.D. 95 (R) C A.D. 41 (K)
1. Love and obedience to the father
a. What to do with sin - 1 John 1:1-10
b. Obedience - 1 John 2:1-14
c. Worldliness and unbelief - 1 John 2:15-28
d. Love - 1 John 2:29; 3:1-24

This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, highminded, lovers of pleasures more than lovers of God;  (2 Timothy 3:1-4)

perilous - G5467 - chalepos - khal-ep-os' - Perhaps from G5465 through the idea of reducing the strength; difficult, that is, dangerous, or (by implication) furious.

1. lovers of their own selves - G5367 -philautos - fil'-ow-tos - From G5384 and G846; fond of self, that is, selfish.
2. covetous - G5366 - philarguros - fil-ar'-goo-ros - From G5384 and G696; fond of silver (money), that is, avaricious.
3. boasters - G213 - alazōn - al-ad-zone' - From ἄλη alē (vagrancy); braggart.
4. proud - G5244 - huperēphanos - hoop-er-ay'-fan-os - From G5228 and G5316; appearing above others (conspicuous), that is, (figuratively) haughty.
5. blasphemers - G989 - blasphēmos - blas'-fay-mos - From a derivative of G984 and G5345; scurrilous, that is, calumnious (against man), or (specifically) impious (against God).
6. disobedient - G545 - apeithēs - ap-i-thace' - From G1 (as a negative particle) and G3982; unpersuadable, that is, contumacious.
7. parents - G1118 - goneus - gon-yooce' - From the base of G1096; a parent.
8. unthankful - G884 - acharistos - ach-ar'-is-tos - From G1 (as a negative particle) and a presumed derivative of G5483; thankless, that is, ungrateful.
9. unholy - G462 - anosios - an-os'-ee-os - From G1 (as a negative particle) and G3741; wicked.
10. w/out natural affection - G794 - astorgos - as'-tor-gos - From G1 (as a negative particle) and a presumed derivative of στέργω stergō (to cherish affectionately); hard hearted towards kindred.
11. trucebreakers - G786 - aspondos - as'-pon-dos - From G1 (as a negative particle) and a derivative of G4689; literally without libation (which usually accompanied a treaty), that is, (by implication) truceless.
12. false accusers - G1228 - diabolos - dee-ab'-ol-os - From G1225; a traducer; specifically Satan (compare [H7854]).
13. incontinent - G193 - akratēs - ak-rat'-ace - From G1 (as a negative particle) and G2904; powerless, that is, without self control.
14. fierce - G434 - anēmeros - an-ay'-mer-os -From G1 (as a negative particle) and ἥμερος hēmeros (lame); savage.
15. despisers of those that are good - G865 - aphilagathos - af-il-ag'-ath-os - From G1 (as a negative particle) and G5358; hostile to virtue.
16. traitors - G4273 - prodotēs - prod-ot'-ace - From G4272 (in the sense of giving forward into another’s [the enemy’s] hands); a surrender.
17. heady - G4312 - propetēs - prop-et-ace' - From a compound of G4253 and G4098; falling forward, that is, headlong (figuratively precipitate).
18. highminded - G5187 - tuphoō - toof-o'-o - From a derivative of G5188; to envelop with smoke, that is, (figuratively) to inflate with self conceit.
19. lovers of pleasures - G5369 - philēdonos - fil-ay'-don-os - From G5384 and G2237; fond of pleasure, that is, voluptuous.

lovers of God - G5377 - philotheos - fil-oth'-eh-os - From G5384 and G2316; fond of God, that is, pious.

I kept perilous and lovers of God out of the list for a reason.  The word perilous is not describing the types of people, but the times in which they live.  With the phrase 'lovers of God' it really was not a description so much as a comparison to the lovers of pleasures MORE than lovers of God.  They love pleasure more than they love God.

Nothing like a few extra words to find a definition for/about.  :-)  The one that initially caught my attention was the traducer, I went back to see if I had copy and pasted correctly.  NOTE:   Definitions which reference the Greek (or Hebrew) are taken from the Strong's concordance within the E-Sword program.  Other definitions are taken from dictionary.com.

avaricious–adjective - characterized by avarice; greedy; covetous.

scurrilous–adjective - grossly or obscenely abusive.

contumacious–adjective - stubbornly perverse or rebellious; willfully and obstinately disobedient.

traducer –verb (used with object)- to speak maliciously and falsely of; slander; defame: to traduce someone's character.


hard hearted towards kindred - this implies a lack of concern.  Maternal care comes to mind when I think of this and how in a siege against Israel the mother's were eating their young. Is this applicable in our day? Mothers hating the fruit of their womb, murdering their young that they might feast upon their lusts, enjoy the sinfulness of pleasure for a season without the responsibility of a baby?  Woe to that nation which allows such a travesty of injustice against the innocent.  Even the King in Israel rent his clothes when he learned of the treachery, how much more does the Bride (priests, peculiar people, saints, children of God) abhor that which is evil?

hostile to virtue - What is virtue?  (Quick, abbreviated definition) moral excellence; goodness; righteousness.  Reflecting that this is a definition of the phrase despisers of those that are good. My understanding, virtue: anything holy, morally upright, wholesome.  I see this in our generation.  I know, each generation observes the same wickedness and laments the depravity.

Ruminating upon that phrase: lovers of pleasure more than lovers of God. This year in sharing my journey through the Bible has been a major delight and encouragement. I have grown so much in my faith, my deepening love for my Savior, my Redeemer. What 'pleasures' in my life am I so firmly attached to that they crowd out my love for God? I realize the list above is for the unregenerate, but it behooves us to examine ourselves and see what dross needs to be removed. :-)

The definition of traducer reminds me of this verse:

Rev 12:10  And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.

Amen, even so come Lord Jesus.

Day 337

R. Gospels of Matthew and Luke written {A.D. 60 (R) A.D. 40-45 (K)}
S. Paul's fourth missionary journey
1. Journey to Rome - Acts 27:1-44; 28:1-15
2. Arrival in Rome - Acts 28:16
T. First imprisonment {A.D. 61-63)
U. Book of Philemon
1. Greetings to Philemon - Philemon 1:1-7
2. Intercession for Onesimus - Philemon 1:8-25

As I was typing the previous day's post and the dilema faced by Festus, this day's reading started off with:

And it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius a centurion of Augustus' band. (Acts 27:1)

Nothing about what was decided to be told to Caesar.  Would sending someone to Caesar who was not worthy of anything, other than to be set free, be tolerated?

Browsing back through the passages, specifically the ones where Festus is perplexed as to what to write.  Gill's commentary:

Act 25:27  For it seemeth to me unreasonable to send a prisoner,.... A man bound as if he was a malefactor, and guilty of some heinous crimes, to Rome, to be tried before Caesar:

and not withal to signify the crimes laid against him; for which he is a prisoner, and for which he is sent to the emperor: it seemed to Festus an absurd thing, and what might be justly looked upon by his master, a foolish, silly, and stupid piece of conduct, and void of common sense and reason, mere madness and folly; to send him a prisoner, and not signify in his letter to him, what was laid to his charge; and yet this was so dark and obscure, that he could not tell what to make of it, nor what to write to his lord about it; and hoped therefore, upon this re-examination of Paul before Agrippa, he should come to a more certain knowledge of this affair, and be better furnished to give Nero an account of it, to whom the apostle had appealed.

Nothing about what was decided, just get on the boat.

Now when much time was spent, and when sailing was now dangerous, because the fast was now already spent, Paul admonished them, (Acts 27:9)

I know, I cut it off in mid-sentence.  :-)  My focus was on:  the fast was now already spent.  What fast?  This is the third incidence (that I can recall at this moment) that Paul marks time by a feast/fast, some activity that the Jews would have readily been able to mark time.  The Gentile converts were obviously expected to understand as well.

Gill's commentary:  and when sailing was now dangerous, because the fast was now already past; the Syriac version reads, "the fast of the Jews"; this was the day of atonement, which was the grand fast of the Jews, on which day they afflicted their souls, Lev_23:27 in memory of the worshipping of the golden calf; on that day they neither eat nor drink, nor do any work, neither do they wash, nor are they anointed, nor do they bind on their shoes, or make use of the marriage bed; nor do they read anything but sorrowful things, as the Lamentations of Jeremiah, until the setting of the sun, and the rising of the stars; and hence this day is called by them יום צום, "the day of fasting", and צום הגדול, "the great fast, and the day of the fast of atonement, and the fast of the atonement" (k): now this day was on the 10th of the month Tisri, which answers to the latter part of our September, and the former part of October; so that it was now Michaelmas time, when winter was coming on, and sailing began to be dangerous; about this time of the year the Pleiades set, which brings on tempestuous weather, and unfit for sailing:

The Day of Atonement - I was trying to find another chart or layout of the Jewish feasts and came across this one, Jewish Feasts Commemorated In the Bible.  That is the only feast that they fast...though it is not specifically called a feast.  The site referenced has nine (9) remembrances recorded, which are all in the Bible.  However, only seven (7) were specifically ordained by the Lord.  I find it interesting that the menorah, as described by Scripture, is seven (7) branched.  Three on each side with 1 in the middle.  Three spring feasts - one summer feast - three fall feasts.  Interesting.

And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.  (Acts 27:35)

Would that have constituted partaking in remembrance of the Lord?  For those who were spiritually alive perhaps, but for the unbelievers?  Paul tells them that an angel of the Lord stood by him, gave him assurance that no lives would be lost, gives thanks to Father, breaks bread.  What a testimony, Father reaffirming that Paul is indeed HIS mouth piece.

Ponderables - is my life a reflection and affirmation of HIS working in and through me?  Do my actions, my words reflect a true desire to live in accordance and obedience to HIM?  Is my outward manifestation reconciled to the inward sanctification?  If my thoughts were broadcast before all, would I be able to stand before HIM in confidence?  How well am I battling to bring every thought captive to the obedience of Christ?

How well does the Bride represent her coming groom?  How earnestly doth she look for HIS soon return?  How oft does she avail herself of reading HIS love letters to her?

Day 335

P. Paul's trip home completing his third journey (winter) - Acts 20:4-38; 21:1-26
Q. Arrest and Trials of Paul
1. Paul before the Jews at Jerusalem - Acts 21:27-40; 22:1-30; 23:1-22

My attention was caught on 20:4 where the writer notates the companions:

Berea ~ Sopater (of a safe father);
Thessalonica ~ Aristarchus (best ruling) and Secundus (second);
Derbe ~ Gaius (lord, an earthly man);
Asia ~ Tychicus (fortuitous or fortunate) and Trophimus (nutritive); and...

...Timotheus (dear to God).

Most of these definitions were pulled from E-Sword, however I did use the site Bible Study Tools, Hitchcocks Bible Names Dictionary as well.

And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we above seven days.  (Acts 20:6)

I made a notation:  Marking time by feasts?  The Jews and Gentile converts would have been aware and instructed in the feasts.  They would have readily been able to determine the month and day that this event occurred.  If they were not still keeping the feasts, why mention them?  They knew that Jesus was the fulfillment for the 3 spring and 1 summer feast.  Is it possible that they continued to keep the feasts as a remembrance?

For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible to be at Jerusalem for the day of Pentecost.  (Acts 20:16)

Another reference to time by the feasts.  And Paul's desire to be in Jerusalem for the day of...in essence keeping the feast?  Gill, Henry and Poole all state that Paul's intention (?) was to avail himself of the opportunity to witness to a great number of people (Jews and Gentile converts) which would have been in Jerusalem for the feast.

I would like to note that if this was Paul's intention to preach to a greater number of people and/or a combination of that and a desire to keep a feast which Jesus had fulfilled, in no way sets a precedent for Christians to take a pagan holiday, white wash it and try to use it to evangelize the lost.

Note, the feasts were a foretelling of what the Messiah would do, did and will do (the fall feasts do not appear to have been fulfilled).  Not borrowing from the pagan nations around them, which was strictly prohibited and caused Israel to suffer much because they continued to incorporate pagan practices into the worship of the holy God.

I put a question mark by their interpretation of Paul's intentions.  If there theory is correct then we are under no obligation to explore further.  However, if Paul and/or the other apostles were continuing to keep the feasts as remembrance that opens up a whole new area of consideration.

I am, at this juncture, not for or against keeping the feasts.  I can see both sides and am thus fence sitting.  :-)  I can see where people could get caught up in 'doing' the feasts and become legalistic about it, especially since Jesus fulfilled 4 of them.  I can also see how if one did participate it would be an awesome opportunity to explain their purpose and how Jesus fulfilled them.  Which brings these verses to mind:

1Co 13:12  For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

Pro 25:2  It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.

Day 334

O. Book of Romans (from Corinth) ~ cont.
3. The Christian life
a. Transformed living - Romans 12:1-21
b. Obedience to authorities - Romans 13:1-14
c. Judging - Romans 14:1-22
d. Unity - Romans 15:1-14
4. Paul plans to come to Rome - Romans 15:15-33
5. Personal matters - Romans 16:1-27


For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.  (Romans 12:3)


The closer I draw to Christ, the more clearly I see how utterly depraved and sinful I was and am...though He has covered me, I still battle this mortal flesh to bring it into subjection.  The verse above echoes the cry of my heart.  I do not want to be puffed up and think more highly of myself.  He calls and equips each saint differently, yet in such a fashion as to edify and encourage the Bride, not to pander to our egos.  Lord help Your people to not exalt themselves, but to be humble and contrite before You.  Show us how you have gifted and prepared Your vessels.


The gifts:  Prophecy ~ ministry ~ teaching ~ exhortation ~ giving ~ ruling ~ mercy.


Attributes:  Not slothful in business ~ fervent in spirit ~ serving the Lord ~ rejoicing in hope ~ patient in tribulation ~ instant in prayer ~ distributing to the saints ~ hospitable ~ blessing ~ rejoicing with those who rejoice ~ weeping with those that weep.


For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.  (Romans 15:4)


I had this verse in mind recently.  Now that it is upon me and I've looked at the word definitions and commentaries I find it substantiates my initial perception.  The Word of God, whether it be OT or NT is written for our learning.  The early church would have had only the OT to give them guidance as the testimony and epistles of the apostles and disciples were being written and distributed.  What was written to instruct Israel was to carry over.  This does not mean what Jesus' fulfilled, but there is a LOT to learn, especially from Israel's rebellion.


The question that keeps repeating itself in my mind - what has the church taken on, that she should be able to look back at Israel and see how NOT to behave?



Gill's commentary: For whatsoever things were written aforetime,.... In the books of the Old Testament; the apostle says this, to vindicate the pertinency of the above citation, and to prevent any objection that might be made against it; since whatsoever was written in that psalm did not belong personally to David, but to Christ; and what is written concerning him, is designed for the use and instruction of his people; yea, whatever is written anywhere in the sacred Scriptures, 


were written for our learning; to instruct in the knowledge of Christ, of his person, offices, grace, righteousness, obedience, sufferings, death, resurrection, and ascension; and of the great salvation and redemption he came to obtain, and has obtained; and to teach us the doctrines of grace, of pardon through the blood of Christ, atonement by his sacrifice, justification by his righteousness, acceptance in his person, and eternal life through him; as also to inform us of our duty, and how we ought to behave both towards God and men. 

Salute one another with an holy kiss.  (Romans 16:16a)


Holy kiss - okay, I have seen that phrase quite a bit.  What does that mean?  It is used 4x in Scripture.  Romans 16:16; 1 Corinthians 16:20; 2 Corinthians 13:12; and 1 Thessalonians 5:26.


Salute or greet - G782 - From G1 (as a particle of union) and a presumed form of G4685; to enfold in the arms, that is, (by implication) to salute, (figuratively) to welcome.


holy - G40 - From ἅγος hagos (an awful thing) compare G53, [H2282]; sacred (physically pure, morally blameless or religious, ceremonially consecrated).


kiss - G5370 - From G5368; a kiss.  G5368 - From G5384; to be a friend to (fond of [an individual or an object]), that is, have affection for (denoting personal attachment, as a matter of sentiment or feeling; while G25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as G2309 and G1014, or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically to kiss (as a mark of tenderness).


Gill's commentary:  Salute one another with an holy kiss,.... Christian salutation is a wishing all temporal, spiritual, and eternal happiness, to one another; and which, as it should be mutual, should be also hearty and sincere, and this is meant by the "holy kiss"; the allusion is to a common custom in most nations, used by friends at meeting or parting, to kiss each other, in token of their hearty love, and sincere affection and friendship for each other; and is called "holy", to distinguish it from an unchaste and lascivious one; and from an hypocritical and deceitful one, such an one as Joab gave to Amasa, when, inquiring of his health, he took him by the beard to kiss him, and stabbed him under the fifth rib, 2Sa_20:9; and as Judas, who cried, hail master, to Christ, and kissed him, and betrayed him into the hands of his enemies, Mat_26:49. I say, it is an allusion to this custom, for it is only an allusion; the apostle did not mean that any outward action should be made use of, only that their Christian salutations should not be mere complaisance, or expressed by bare words, and outward gestures and actions, either of the hand or mouth; but that they should spring from real love and true friendship, and be without dissimulation, hearty and sincere.


Which puts me in mind of the verse recently read in Romans 12:9:  


Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

Day 330

N. Book of Galatians (from Corinth)
1. Difference between law and grace
a. Paul's gospel from God - Galatians 1:1-24
b. Paul's relationship to others - Galatians 2:1-6
c. Justification by faith - Galatians 2:15-21
d. Bondage under the law - Galatians 3:1-29; 4:1-31
2. Application of grace, freedom in Christ - Galatians 5:1-26; 6:1-18


Know ye therefore that they which are of faith, the same are the children of Abraham. And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. So then they which be of faith are blessed with faithful Abraham.  (Galatians 3:7-9)


Verse 8 caught my attention because of the foreseeing - but as I typed it out I was intrigued by the fact that the gospel was preached to Abraham.  Jesus preached the gospel.  I know I am re-covering ground, but I find this fascinating.  The gospel is not solely that Jesus came, died, was buried and rose again.

Isa 61:1  The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; 
Isa 61:2  To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; 
Isa 61:3  To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified. 

I am going to have to continue to turn this over and meditate, read, study, research and pray.  The depth of what the word 'gospel' conveys is beyond a simplistic statement.  The wealth of what Jesus taught when HE came proclaiming the gospel, ahh, that our understanding would be fully enlightened.

Ye observe days, and months, and times, and years.  (Galatians 4:10)

The commentaries seem to suggest that the Galatians may have been attempting to keep the Jewish Sabbaths, new moons, festivals.  I can see where it might have been difficult for them.  They have come out of paganism, with all of its rituals, rites and feast days.  It might have been easy to transfer that desire into something they considered holy.  Especially if there were those who thought or promoted that keeping the festivals was in integral part of being a Christian.

I am trying to balance that with Paul's continuing to observe the feasts.  The Word records it, what does that say to us?  I know all of the feasts were a foretelling of an accomplishment fulfilled by Christ (at least the Spring and Summer).  Was Paul keeping the feasts (not looking forward) but as a remembrance of what Christ's death had wrought?

Then there is the passage in Acts where only 4 requirements are placed upon the Gentile converts, yet specific attention is given to mention that they would continue to hear the law of Moses taught in the synagogues.  I have never participated in a Biblical Passover - as I sat and pondered these things, it made me wonder:  If a Jew, participated in a scripturally lined up Passover (or other fulfilled feast), rejoiced to see each portion fulfilled by Christ.

Act 15:21  For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day. 

I like Paul's comment - Am I therefore become your enemy, because I tell you the truth?  (Galatians 4:16)  When someone speaks, corrects and/or challenges us regarding something we are holding onto which may not be Biblical, do we bow up?  Get defensive?  Desire to search the scriptures to see if those things are so?  Take it to the altar and lay it down before Him?  Be willing to give 'it' up to Him?  Even take the time prayerfully ask Him?

A little leaven leaveneth the whole lump.  (Galatians 5:9) - How much of the world, it's thoughts, attitudes, behaviors am I allowing to 'leaven' me?  How different do I really look?  Can anyone see a difference?  Not because I want to be lifted up or glorified, God forbid.  I tremble when I think of how sin saturated I am.  The closer I draw to Christ the more I see the ugliness of the sin which battles me daily.  Perhaps better stated, when someone looks at me, how much of Christ do they really see?

Works of the flesh:  Adultery ~ fornication (harlotry, incest) ~ uncleanness (impurity) ~ lasciviousness (licentiousness) ~ idolatry (image worship) ~ witchcraft (medication, magic) ~ hatred (hostility) ~ variance (quarrel, wrangling) ~ emulations (jealousy) ~ wrath (passion) ~ strife (intrigue, faction) ~ seditions (disunion, dissension) ~ heresies (choice, party, disunion) ~ envyings (ill will, jealousy) ~ murders ~ drunkenness (intoxicant) ~ revellings (carousal, let loose).

I will probably never be able to write or say the word intriguing without thinking about this passage and specifically the word strife.  I was just going to list the words, with no thought of placing the definition, until I came to the word variance.  Perplexity - then a decision to look up each word.   I ought not forget how vitally important it is to understand the words and their meanings.

Fruit of the Spirit:  love (affection or benevolence) ~ joy (cheerfulness, delight) ~ peace (prosperity) ~ longsuffering (forbearance, fortitude) ~ gentleness (usefulness, excellence) ~ goodness (virtue or beneficence) ~ faith (persuasion, credence, conviction) ~ meekness (gentleness, humility) ~ temperance (self control).

I like the comparison between work (toil) and fruit (plucked).  To my mind it invokes a picture of in progress (work) versus rest or completion (fruit).

As we therefore have opportunity, let us do good unto all men, especially unto them who are of the household of faith.  (Galatians 6:10)

Lord, let us ever be ready to pour out our lives as a sacrificial offering unto You, to whom ever You call us to do so.

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.  (Galatians 6:14)

Father, help each of Your children to die daily to self, to die to the call and allure of the world, to desire with growing fervency to give a proper estimate of who You are in all that we say, do and think.  Help us Lord to love, serve and represent You with the totality of our beings.

Day 329

L. Book of 2 Corinthians (from Macedonia) ~ cont.

3. Paul defends his authority

a. Called of God - 2 Corinthians 10:1-18
b. Godly jealousy and humble boasting - 2 Corinthians 11:1-33; 12:1-10
c. Effective service - 2 Corinthians 12:11-18
d. Honesty in dealings - 2 Corinthians 12:19-21; 13:1-10
e. Conclusion - 2 Corinthians 13:11-14


M. Travels from Macedonia to Corinth - Acts 20:2-3


Casting down imaginations, and every high thing that exalts itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; and having in a readiness to revenge all disobedience, when your obedience is fulfilled.  (2 Corinthians 10:5-6)


Casting down imaginations?  Every high thing?  Bring into captivity EVERY thought?  A readiness to revenge disobedience?


casting down - G2507 - From G2596 and G138 (including its alternate); to lower (or with violence) demolish (literally or figuratively).


imaginations - G3053 - From G3049; computation, that is, (figuratively) reasoning (conscience, conceit).


high thing - G5313 - From G5312; an elevated place or thing, that is, (abstractly) altitude, or (by implication) a barrier (figurative).


exalts itself - G1869 - From G1909 and G142; to raise up (literally or figuratively).


knowledge - G1108 - From G1097; knowing (the act), that is, (by implication) knowledge.


bringing into captivity - From G164; to make captive.


every - G3956 - Including all the forms of declension; apparently a primary word; all, any, every, the whole.


thought - G3540 - From G3539; a perception, that is, purpose, or (by implication) the intellect, disposition, itself.


obedience - G5218 - From G5219; attentive hearkening, that is, (by implication) compliance or submission.


readiness - G2092 - heteos (fitness); adjusted, that is, ready.


revenge - G1556 - From G1558; to vindicate, retaliate, punish.


disobedience - G3876 - From G3878; inattention, that is, (by implication) disobedience.


obedience - G5218 - see above.


fulfilled - G4137 - From G4134; to make replete, that is, (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.


Heh, I remember when the realization of EVERY was brought to my attention.  I was in a study, we were using the resource, Be Ye Transformed, whose focus or emphasis was Romans 12:1-2.  The battleground is the mind.  I was 'sorting' thoughts to 'give' to the Lord.  Then, the realization came that I was supposed to give EVERY thought.  I wasn't supposed to 'critique' them prior, but every thought.  Complete submission of all my thoughts to HIM.  Think about that thought.  :-)  That is a major undertaking.  Am I 'filtering' all my thoughts through HIS grid?


Have you ever used the Philippians Philter?


Philippians 4:8  Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.


For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves, among themselves, are not wise.  (2 Corinthians 10:12)


Easy to get on the haughty horse (or pharisee pony, if you prefer).  Been there done that.   Continue to wrestle (or wrassle) against a holier than thou attitude.  How easy it is to fall into thinking that we are okay by judging our behavior against others.  Lord help us to remember that we are only righteous because of the sinless sacrifice of the savior.


Paul's list of afflictions:  journeyings ~ perils of waters, robbers, own countrymen, heathen, in the city, in the wilderness, in the sea, among false brethren ~ weariness ~ painfulness ~ watchings ~ hunger and thirst ~ fastings ~ cold (brrr) ~ nakedness.


Despite all that, he ceased not to proclaim the gospel of Jesus Christ, to prayerfully intercede for the churches, to pour out his life.  What a jolting realization.  How dedicated are we to give all for the sake of the call?

Day 328

L. Book of 2 Corinthians (from Macedonia) ~ cont.

1. Motive for Paul's ministry ~ cont.

d. Suffering ministry endured - 2 Corinthians 4:1-18

e. Christian's attitude toward death - 2 Corinthians 5:1-21

f. Setbacks to be anticipated - 2 Corinthians 6:1-10

g. Separation from the world expected - 2 Corinthians 6:11-17; 7:1

h. Paul's heart revealed - 2 Corinthians 7:2-16

2. Example of giving - 2 Corinthians 8:1-24; 9:1-15

For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.  (2 Corinthians 4:6)


COMMANDED - just the word invokes the thought of power, ability, direction.  What saith Strong's?  G2306 - A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writing).


For we that are in this tabernacle do groan, being burdened; not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.  (2 Corinthians 5:4)


Swallowed up?  Like Jonah?  :-)  Life - true life - eternal life.  What a blessed hope and thought!


Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: (for we walk by faith, not by sight: ) We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. (2 Corinthians 5:6-8)


How earnestly do we desire that sweet union with our Lord and Savior?  Prayerfully seeking His return?  Crying out: Come Lord Jesus?


In 4 verses the word reconciled, reconciliation,  or reconciling is used 5x.  Intriguing.


And all things are of God, who hath reconciled (G2644) us to himself by Jesus Christ, and hath given to us the ministry of reconciliation (2643); To wit, that God was in Christ, reconciling (2644) the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation (2643).  Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled (2644) to God.  (2 Corinthians 5:18-20)


reconciled - G2644 - From G2596 and G236; to change mutually, that is, (figuratively) to compound a difference.


reconciliation - G2643 - From G2644; exchange (figuratively adjustment), that is, restoration to (the divine) favor.


A ministry of reconciliation?  Ministry - G1248 - From G1249; attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate).


The word of reconciliation?  Word - G3056 - From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ).


Some of what Paul endured/encountered:
patience ~ afflictions ~ necessities ~ distresses ~ stripes ~ imprisonments ~ tumults ~ labours ~ watchings ~ fastings.


How? Pureness ~ knowledge ~ longsuffering ~ kindness ~ love ~ truth ~ power of God ~ armour of righteousness.


Contrasts:  Honor and dishonor ~ evil report and good report ~ deceivers yet true ~ unknown yet known ~ dying yet living ~ chastened yet not killed ~ sorrowful yet rejoicing ~ poor yet rich ~ possessing nothing yet possessing all things.

Day 327

J. Book of 1 Corinthians (from Ephesus) ~ cont.

2. Pattern for a prosperous church ~ cont.

l. Closing instructions and greetings - 1 Corinthians 16:1-24

K. Paul travels from Ephesus to Macedonia, leaves Timothy - 1 Timothy 1:3; Acts 20:1

L. Book of 2 Corinthians (from Macedonia)

1. Motive for Paul's ministry

a. Paul's comfort - 2 Corinthians 1:1-24

b. Discipline recommended - 2 Corinthians 2:1-13

c. Triumphant ministry declared - 2 Corinthians 2:14-17; 3:1-18

I have ALWAYS enjoyed this verse - I know, I know, I have so many, but this one, well, raising sons, I never raised them to be boys, but rather men.  This verse seemed to reflect what I was trying to instill in them.


Watch ye, stand fast in the faith, quit you like men, be strong.  (1 Corinthians 16:13)


Gill's commentary is VERY good - however, lengthy - great exhortation.  Really, worth the time and effort to read.


watch - G1127 - From G1453; to keep awake, that is, watch (literally or figuratively).


stand fast - G4739 - From the perfect tense of G2476; to be stationary, that is, (figuratively) to persevere.


faith - G4102 - From G3982; persuasion, that is, credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly constancy in such profession; by extension the system of religious (Gospel) truth itself.


quit you like men - G407 - Middle voice from G435; to act manly.


strong - G2901 - From G2900; to empower, that is, (passively) increase in vigor.


Poole's commentary - Watch ye: watching, in its usual acceptation signifieth a forbearing of sleep; and that in order to some end.  Sin is set out under the notion of sleep, Ephesians 5:14; so that spiritual watching signifies a diligent abstaining from sin, and from whatsoever may be to us a temptation to sin against God in order to the perfecting of holiness, and the obtaining of life and immortality.  Stand fast in the faith: be steady in the profession of the truth and holding close to the doctrine of faith.  Quit you like men, be strong: you are as soldiers fighting against the world, the flesh, and the devil; do not behave yourselves like children, whom the least opposition will terrify and throw down; but like men, with a spiritual courage and fortitude, becoming such who have so good a Captain, and so good a cause.


All of which made me think of this:  '...having done all to stand(2476), stand (2476) therefore...'  (Ephesians 6:13b, 14a)


And because we can all use the exhortation:



Ephesians 6:12-18  For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 

Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. 

Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; 

And your feet shod with the preparation of the gospel of peace; 

Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.  

And take the helmet of salvation, and the sword of the Spirit, which is the word of God:  

Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

Have you put your armor on today?  Are you prepared for the battle?  Are you giving any place to the enemy?

For we are unto God a sweet savor of Christ, in them that are saved, and in them that perish: To the one we are the savor of death ; and to the other the savor of life unto life.  And who is sufficient for these things?  (2 Corinthians 2:15-16)

Poole's commentary (v16):  As sweet smells, which are to some pleasant and comfortable, are to others pernicious and deadly; so it is with the sweet savor of the gospel.  The report which we in all places make of Christ, to some, through their unbelief and hardness of heart, and fondness of their lusts, proveth but the savor of death unto death, hardening their hearts to their eternal ruin and destruction; but to such who, being ordained to eternal life, believe our reports, and embrace the gospel, and live up to the precepts and rule of it, our preaching proves a cause of spiritual and of eternal life, to which that leadeth. 

How do you smell Bride?  Is

 there any distinguishing scent?  Father when You dispatch Your son to claim His bride, what will He find?  O Father you state in Your word, that she is to be presented to Him having no spot or wrinkle, holy without blemish.  Lord, she is not ready, she is too conformed to this world.  Father Your word states that judgment must begin at Your house.  Father, as painful and heart rending as it may be, let the cleansing begin.

Day 324

J. Book of 1 Corinthians (from Ephesus) ~ cont.

1. Paul's concern for the church in Corinth ~ cont.

e. The immoral believer rebuked - 1 Corinthians 5:1-13

f. Lawsuits rebuked - 1 Corinthians 6:1-8
2. Pattern for a prosperous church
a. The body is sacred, God's temple - 1 Corinthians 6:9-20
b. Marriage is from God - 1 Corinthians 7:1-40
c. Refuse meat offered to idols - 1 Corinthians 8:1-13


Judge not that ye be not judged - or some variation of this statement is made by those who question whether a Christian is allowed to have a standard.  Which in reality should be HIS standard, we're just holding the line.  :-)


Father is quite clear in His word:  For what have I to do to judge them also that are without? do not ye judge them that are within? But them that are without God judgeth. (1 Corinthians 5:12-13a)


The saints are to judge - but those within the body.  We can not, or should not expect those who are spiritually dead to have our standard or even understand why there is a standard.  They are unregenerate, lost, wandering in darkness.  However, we should not allow those types of comments to intimidate or sway us from what Father has called us to do.  Even if they come from those who call themselves 'Christians.'


Those who will NOT inherit the kingdom of God:
fornicators
idolaters
adulterers
effeminate
abusers
thieves
covetous
drunkards
revilers
extortioners


10 = law - I wonder how this list meshes with the 10 words?  :-O Another topic to research...later.


Let the husband render unto the wife due benevolence: and likewise let every woman have her own husband. (1 Corinthians 7:3)


benevolence - G2133 - From the same as G2132; kindness; euphemistically conjugal duty.  G2132 - From a compound of G2095 and G3563; to be well minded, that is, reconcile.


I thought it interesting that the husband is the first to initiate - setting the example - leading.


Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God (1 Corinthians 7:19)


Gill's commentary:  but the keeping of the commandments of God; that is something; not that the commands of God, and the observance of them, are of any avail to procure the pardon of sin, acceptance with God, justification in his sight, and eternal salvation; yet they are of moment, as they are the commands and ordinances of God; and ought to be kept in faith and fear, as they were delivered from a principle of love, and with a view to the glory of God; and though for keeping of them there is no reward of debt, yet in keeping of them there is a reward of grace; peace of mind is had, and the presence of God enjoyed; obedience to them, upon Gospel principles and motives, is a fruit of grace, an evidence of faith, and of the new creature; it is the ornament of a Christian profession, and is profitable to men.


keeping - G5084 - From G5083; a watching, that is, (figuratively) observance, or (concretely) a prison.  G5083 is lengthy, condensing: watch, guard, keep the eye upon, prevent escaping, implies a fortress, detain - worth the time to read.)


commandments - G1785 - From G1781; injunction, that is, an authoritative prescription.


I like that:  prescription - Pre = before, script = to write.  Written prior for our edification, education and exhortation.


Knowledge (1108) puffeth up (5448), but charity (26) edifieth (3618).  If any man think that he knoweth (1492) anything, he knoweth (1097) nothing (3762) yet as he ought to know. But if any man love (25) God, the same is known (1097) of him.  (1 Corinthians 8:1b-3)


knowledge - G1108 - From G1097; knowing (the act), that is, (by implication) knowledge.


puffeth up - G5448 - From G5449 in the primary sense of blowing; to inflate, that is, (figuratively) make proud (haughty).


charity - G26 - From G25; love, that is, affection or benevolence; specifically (plural) a love feast.


edifieth - G3618 - From the same as G3619; to be a house builder, that is, construct or (figuratively) confirm.


knoweth - G1492 - A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.


ha - different word, translated the same, interesting...


knoweth - G1097 - A prolonged form of a primary verb; to “know” (absolutely), in a great variety of applications and with many implications (as shown at left, with others not thus clearly expressed).


nothing - G3762 - From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.


love - G25 - Perhaps from ἄγαν agan (much; or compare [H5689]); to love (in a social or moral sense).


Lord, help Your Bride not to be bloated intellectually, but lacking in love one for another.  Father, the return of Your son draws closer with the passing of each day, help us to be prepared, to be about Your work, to diligently pray, to be a light among those who are perishing.  Help us to be cleansed and prepared for the Master's return.