Doctrine of Election Quote

"The doctrines of original sin, election, effectual calling, final perseverance, and all those great truths which are called Calvinism—though Calvin was not the author of them, but simply an able writer and preacher upon the subject—are, I believe, the essential doctrines of the Gospel that is in Jesus Christ. Now, I do not ask you whether you believe all this—it is possible you may not; but I believe you will before you enter heaven. I am persuaded, that as God may have washed your hearts, he will wash your brains before you enter heaven."

~ Charles H. Spurgeon

John Calvin Started Calvinism

Really? Are you sure about that?

I have always been loathe to cubbyhole myself...by denomination or under a man's name...I have taken on the name of Christ and it His Word, doctrine, beliefs to which I hold...including the doctrine of election.

Sharing:

I want to deal with something that I come across often. This issue I am talking about is epidemic amongst those who hate the reformed faith, or should I say the doctrines of Grace as taught by our Lord Himself. I don’t speak this out of ignorance or naivety, but out of being seasoned in this area through debate and discussions on this topic. I have come across people who just know no better and others who deliberately misrepresent and try to hide the truth of the matter. I’m sure many of my reformed brethren have dealt with this and it probably drives them as mad as it drives me! This blog post may be lengthy but it must be to deal with this issue. The issue I’m talking about is the fact that many Synergist, when debating against the doctrines of grace, will make claims such as, “John Calvin started Calvinism!” Following will be quotes from early Church fathers and a list of scriptures that teach the doctrines of Grace. So the next time the Synergist makes this kind of ridiculous claim make sure you help them out in their ignorance.

TOTAL DEPRAVITY

Barnabas, associate of Paul (A.D. 70): “Learn: before we believed in God, the habitation of our heart was corrupt and weak.”

Ignatius (A.D. 110): “They that are carnal [unbelievers] cannot do the things that are spiritual…Nor can the unbelievers do the things of belief.”

Justin Martyr (A.D. 150): “Mankind by Adam fell under death, and the deception of the serpent; we are born sinners…No good thing dwells in us…For neither by nature, nor by human understanding is it possible for me to acquire the knowledge of things so great and so divine, but by the energy of the Divine Spirit…Of ourselves it is impossible to enter the kingdom of God…He has convicted us of the impossibility of our nature to obtain life…Free will has destroyed us; we who were free are become slaves and for our sin are sold…Being pressed down by our sins, we cannot move upward toward God; we are like birds who have wings, but are unable to fly.”

Clement of Alexandria (A.D. 190): “The soul cannot rise nor fly, nor be lifted up above the things that are on high, without special grace.”

Origen: “Our free will…or human nature is not sufficient to seek God in any manner.”

Eusebius (A.D. 330): “The liberty of our will in choosing things that are good is destroyed.”

Augustine (A.D. 370): “If, therefore, they are servants of sin (2 Cor. 3:17), why do they boast of free will?…O, man! Learn from the precept what you ought to do; learn from correction, that it is your own fault you have not the power…Let human effort, which perished by Adam, here be silent, and let the grace of God reign by Jesus Christ…What God promises, we ourselves do not through free will of human nature, but He Himself does by grace within us…Men labor to find in our own will something that is our own, and not God’s; how can they find it, I know not.”

Read more -->HERE.

Saving Faith

by A.W. Pink

Perhaps the reader is already a believer in the Lord Jesus Christ. Yet that, of itself, is no proof he has been born again and is journeying to Heaven. The New Testament tells us "many believed in His name when they saw the miracles which He did. But Jesus did not commit Himself unto them" (John 2:23, 24). "As He spake these words many believed on Him" (John 8:30), yet v. 59 shows that a little later they sought to stone Him! "Among the chief rulers also many believed (not simply about', but) on Him." Ah! but note what immediately follows: "but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue; for they loved the praise of men more than the praise of God" (John 12:42, 43)—what a proof that they were utter strangers to a saving work of God in their souls: yet they were "believers" in the Lord Jesus!

There is a faith in Christ which is saving, and there is a faith in Christ which is not saving. Possibly the reader says, "But I know that mine is the former: I have seen myself as a lost sinner, realize I can do nothing to gain acceptance with God, and have put my trust in the finished work of His Son." Ah! my friend, the heart is terribly deceitful (Jer. 17:9) and Satan deludes many (Rev. 12:9). So much is at stake that it behooves each of us to make sure . Only a fool is ready to give himself the "benefit of the doubt" in an issue so momentous as this.

Probably many a reader is ready to continue, "But I know that my faith in Christ is a genuine and saving one, for it rests upon the sure Word of God." Dear friends, others who were equally sure as you are now in Hell! Suffer us to enquire, Have you tested your faith by Scripture? Have you taken the trouble to ascertain whether your faith is accompanied by those evidences which are inseparable from a saving faith? A saving faith is a supernatural thing, and brings forth supernatural fruit. Is this true in your case? Do these questions somewhat puzzle? Then let us try to explain.

In Acts 15:9 we read, "purifying their hearts by faith"—compare Matt. 5:8; I Pet. 1:22. A purified heart is one that has been purged of all impure idols and turned to a pure object (I Thess. 1:9). It loathes all that is sinful, and loves all that is holy. A pure heart is one that has been cleansed from the love of all that is evil.

Another characteristic of saving faith is that it "worketh by love" (Gal. 5:6). Faith is a mighty principle of operation by which the Christian lives unto God, by which he treads the path of obedience, by which he resists the Devil and denies the flesh. And this, not from fear, but "by love." Perfectly? In this life, No, but actually and in the main, Yes.

"Whosoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith" (I John 5:4). God has opened the eyes of the Christian to see the hollowness and worthlessness of the best that this poor world has to offer; and has weaned his heart from it by satisfying with spiritual and heavenly things.

Now, dear reader, is it not evident that as a fountain is known by the waters which issue from it, so the nature of your faith may be ascertained by what it is bringing forth? Have you been saved from a dislike of God's commands and a disrelish for His holiness? Have you been saved from pride, from covetousness, from murmuring? Christ died not to procure the pardon of our sins and the taking us to Heaven, while our hearts still remain clinging to the things of earth. No, He lived and died so that His Spirit might quicken His people
into newness of life, making them " new creatures", and causing them to sojourn in this world as those who are not of it, but as those whose hearts are already departed from it.

But do we not read, "Believe on the Lord Jesus Christ and thou shalt be saved" (Acts 16:31)? Yes, but note the apostles did not tell the jailor to "rest on the finished work of Christ"; instead, they set before him a Person . Nor did they say "Believe on the Saviour", but "on the Lord Jesus Christ." Saving faith necessarily involved the renouncing of our own sinful, "lordship", the throwing down of the weapons of our warfare against Him, and the submitting to His yoke and rule. And before any sinful rebel is brought to that place, a miracle of grace has to be wrought within him. Saving faith consists of the complete surrender of my whole being and life to the lordship of Christ: "they first gave their own selves to the Lord" (2 Cor. 8:5). Have you?

Have you?

Article located -->HERE.

How Do I Know I am Elect

by A.W. Pink

"How may I know I'm elect? First, by the Word of God having come in divine power to the soul so that my self-complacency is shattered and my self-righteousness is renounced. Second, by the Holy Spirit convicting me of my woeful, guilty, and lost condition. Third, by having had revealed to me the suitability and sufficiency of Christ to meet my desperate case and by a divinely given faith causing me to lay hold of and rest upon Him as my only hope. Fourth, by the marks of the new nature within me - a love for God; an appetite for spiritual things; a longing for holiness; a seeking after conformity to Christ. Fifth, by the resistance which the new nature makes to the old, causing me to hate sin and loathe myself for it. Sixth, by avoiding everything which is condemned by God's Word and by sincerely repenting of and humbly confessing every transgression. Failure at this point will surely bring a dark cloud over our assurance causing the Spirit to withhold His witness. Seventh, by giving all diligence to cultivate the Christian graces and using all diligence to this end. Thus the knowledge of election is cumulative."

- A .W. Pink, The Doctrines of Election and Justification [Grand Rapids: Baker, 1974], pp. 140-41.


Quote found --> HERE.

Five Big Myths About Calvinism

Posted by John Samson on April 24, 2009 12:11 AM

I speak for many when I say that I have not always embraced the doctrines of grace or what is commonly called Calvinism. Its actually unfortunate that a man's name is associated with the doctrines that came out of the Protestant Reformation. Calvin was not the first to articulate these truths, but merely was the chief systematizer of such doctrines. There was actually nothing in Calvin that was not first seen in Luther, and much of Luther was first found in Augustine. Luther was an Augustinian monk, of course. We would also naturally affirm that there was nothing in any of these men that was not first found in Paul and Peter and John in the New Testament.

Even now, I have no desire to be a Calvinist in the Corinthian sense of the word - a follower of John Calvin, per say. Though I believe Calvin was a tremendous expositor of the Scriptures and had many great insights, I am not someone who believes he was in any way infallible. I am with Spurgeon who declared, "There is no soul living who holds more firmly to the doctrines of grace than I do, and if any man asks me whether I am ashamed to be called a Calvinist, I answer - I wish to be called nothing but a Christian; but if you ask me, do I hold the doctrinal views which were held by John Calvin, I reply, I do in the main hold them, and rejoice to avow it." (C. H. Spurgeon, a Defense of Calvinism).

In coming to understand these doctrines that are now so precious to me, I now realize that there were fortresses built in my mind to defend against the idea of God being Sovereign in the matter of salvation. Such was my total depravity! These fortresses were not made of stone and brick but of man made ideas – concepts that I believed Scripture taught with clarity. These fortresses did not come down easily. In fact, I believe it is a work of Divine grace in the heart not only to regenerate His people, but also to open hearts and minds, even of His own people, to the truth of His Sovereignty in election.

There are many false concepts about Calvinism. Here are five that are very common:

1. CALVINISM DESTROYS EVANGELISM

I think some Calvinists do have an aversion for evangelism, and this is something that needs to be addressed whenever this tendency is seen, yet both historically and biblically, nothing could be further from the truth. It is quite easy to prove that the whole missions movement was started by Calvinists who believed Christ had His elect sheep in every tribe, tongue, people and nation. Romans 8 and 9 teaches election clearly, and Romans 10 tells us of the necessity of preaching the Gospel. How shall they (the elect) hear without a preacher? Romans 10 is in no way a contradiction to Romans 8 and 9.

Divine election is the only hope of evangelism. No one we speak to about Christ is beyond hope, for God may well have ordained from all eternity that our conversation or preaching is to be the very means by which He would achieve His ends - the gathering of one of His elect sheep into the fold! What a privilege to be used by God in this way.

Divine election should never undermine evangelism. In fact, the truth about election should cause us to continue to proclaim Christ, even when results may not come immediately. The concept of election should actually fuel our evangelism when mere human emotion wanes. We should remember that God has His elect sheep who will hear His voice and will follow Him when we preach the Gospel of Christ. So then faith comes by hearing and hearing the word of Christ (Rom. 10:17).

Election is not a hindrance to evangelism. It simply explains to us why some believe the Gospel and why some do not. Jesus said to one group hearing Him “you do not believe because you are not My sheep” (John 10:26) and Luke explained the evangelistic results of the early church by declaring, “as many as were ordained to eternal life believed.” (Acts 13:48)

Continue reading-->HERE

The Doctrine of Election

By A.W. Pink

As the doctrine of election is a part of the wider subject of God’s sovereignty, a brief word on this first. In Revelation 19:6 we are told, “the Lord God omnipotent reigneth.” In heaven and earth, He is the Controller and Disposer of all creatures. As the Most High, He ruleth amid the armies of the heavens and none can stay His hand or say unto Him, “What doest thou?” (Job 9:12). He is the Almighty, who worketh all things after the counsel of His own will. He is the Heavenly Potter who takes hold of our fallen humanity like a lump of clay, and out of it fashioneth one as a vessel unto honor and another as a vessel unto dishonor. In short, He is the Decider and Determiner of every man’s destiny and the Controller of every detail in each individual’s life, which is only another way of saying that God is God.

Now, election and predestination are but the exercise of God’s sovereignty in the affairs of salvation, and all that we know about them is what has been revealed to us in the Scriptures of truth. The only reason why anyone believes in election is because he finds it clearly taught in God’s Word. No man, or number of men, ever originated this doctrine. Like the teaching of eternal punishment, it conflicts with the dictates of the carnal mind and is repugnant to the sentiments of the unregenerate heart. And like the doctrine of the Holy Trinity and the miraculous birth of our Saviour, the truth of election must be received with simple, unquestioning faith.

Let us now define our terms. What does the word election mean? It signifies to single out, to select, to choose, to take one and leave another. Election means that God has singled out certain ones to be the objects of His saving grace, while others are left to suffer the just punishment of their sins. It means that before the foundation of the world, God chose out of the mass of our fallen humanity a certain number and predestined them to be conformed to the image of His Son. “Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name” (Act 15:14).

We cannot do better than here amplify our definition of election by quoting from a sermon by the late C.H. Spurgeon (1834-1892) on “Things That Accompany Salvation”:

“Before Salvation came into this world, Election marched in the very forefront, and it had for its work the billeting of Salvation. Election went through the world and marked the houses to which Salvation should come and the hearts in which the treasure should be deposited. Election looked through all the race of man, from Adam down to the last, and marked with sacred stamp those for whom Salvation was designed. ‘He must needs go through Samaria’ (Joh 4:4) said Election; and Salvation must go there. Then came Predestination. 

Predestination did not merely mark the house, but it mapped the road in which Salvation should travel to that house. Predestination ordained every step of the great army of Salvation; it ordained the time when the sinner should be brought to Christ, the manner how he should be saved, the means that should be employed; it marked the exact hour and moment when God the Spirit should quicken the dead in sin, and when peace and pardon should be spoken through the blood of Jesus. Predestination marked the way so completely that Salvation doth never overstep the bounds, and it is never at a loss for the road. In the everlasting decree of the sovereign God, the footsteps of mercy
were every one of them ordained.”

Why God selected these particular individuals rather than others, we do not know. His choice is a sovereign one, wholly gratuitous, and dependent upon nothing outside of Himself. It certainly was not because these particular individuals were, in themselves, any better than the others which He passed by. Scripture is very emphatic upon this point: they, too, “were by nature the children of wrath, even as others” (Eph 2:3). They, too, had no inherent righteousness. Neither did God choose the ones He did because of anything that He foresaw would be in them, for the simple but sufficient reason that He
foresaw no good thing in them, save that which He Himself wrought in them. All that we can say is that God chose out certain ones to be saved solely because He chose to choose them, because such was the good pleasure of His sovereign will (Eph 1:5).

Continue reading-->HERE.

Why Preach?

This question was posed to me. Why preach. If God elects some and not others, and *appears* to not care, why should we?

I found several articles, but believe that this one states it quite well.

The Sovereignty of Grace by Arthur C. Custance, Ph.D.

Part Four: Evangelism and Election

Introduction

Three questions commonly arise in the minds of all those who earnestly desire to see their unsaved friends and relatives brought to a saving knowledge of the Lord Jesus Christ. Let us examine these three questions and see if there are satisfactory answers to be found in Scripture itself.

The first question is: Why Preach at All! If Election guarantees the salvation of all that are predestined to be saved, why should we be bothered with evangelism, personal or missionary? What possible difference can it make whether we speak to men or not?

Assuming that we do feel a call to evangelize, the second question is: What to Preach? Since Limited Atonement seems clearly to be the intention of God in the sacrifice of the Lord Jesus Christ so that Christ died effectively only for the elect, what kind of message do we have for the unsaved individual? Since we have no way of knowing in advance whether he is among the elect or not, we have no way of knowing whether Christ died for him in particular. Can we then with sincerity say to such a one, "God loves you" for "Christ died for you"? If we cannot be personal in this way, what form is our presentation to take? What actual message do we have for the individual!

The third question is: Should Election Be Preached ? Since many are called but only a few are chosen to be saved, is it wise to emphasize the sovereignty of the grace of God which to the non-elect might seem cause for despair! Should we not rather keep quiet on the matter of God's elective purposes? Is Predestination a proper subject for public discussion?

---

Chapter 15

Why Preach?

It is important to bear in mind that we are not called to personal evangelism or to the mission field simply because we want to share with others our sense of gratitude to the Lord for what He has done for us personally in saving us. This would make all personal evangelism and all missionary activity dependent upon our own feelings; and human feelings do not have the staying power to provide a solid foundation for any venture that involves both courage and sustained self-sacrifice, the rewards of which may never be seen on this side of the grave. When, as almost inevitably happens at times, we reach a low in our spiritual life, we also lose much of our sense of thankfulness. Gratitude is not strong enough to inspire us to any kind of sustained missionary activity.

The call to personal evangelism and to all missionary activity rests upon the fact that we are commanded to go.

Jesus came and spake unto them, saying, All power is given unto Me in heaven and in earth. Go ye therefore and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit; teaching them to observe all things whatsoever I have commanded you and lo, I am with you always, even unto the end of the world. Amen. (Matt. 28:18-20)

We are not invited to preach the Gospel only at certain times which seem propitious or in certain places which look more promising, though there is no doubt that we are called to be wise as serpents and harmless as doves (Matt. 10:16). We are encouraged to be always ready to sow the seed. "In the morning sow thy seed, and in the evening withhold not thy hand: for thou knowest not whether shall prosper either this or that, or whether both alike shall be good" (Eccles. 11:6). In writing to Timothy Paul said, "Preach the Word; be instant in season, out of season" (2 Tim. 4:2). The Greek behind this exhortation is interesting. To "be instant" is a translation of a Greek word which has a number of meanings all tending in the same direction. These are "to stand by," "to be at hand," "to be pressing," "to be urgent," "to be earnest." The ideas of eagerness, seriousness, constancy, and preparedness are all wrapped up in the Greek verb ephistemi . The Greek which lies behind the words "in season, out of season" is perhaps more literally rendered "timely" and "untimely" (eukairos and akairos). In spite of our reasonings which would justify delay, the occasion being inappropriate, it is doubtful if the Holy Spirit could have used any two other words which would more dearly set forth the principle that we are not to be guided by our feelings as to the appropriateness or otherwise of the moment. There are undoubtedly times when we should remain silent, even as the Lord Jesus upon certain occasions did not allow men to give their testimony (e.g., Mark 7:36). The secret must surely be that we are to commune with the Lord continuously, seeking his instructions moment by moment so that we shall neither default nor presume.

Continue reading-->HERE.

The Bane of Neo-Gnostic Calvinism

by Greg Fields

Who among us who have been illuminated by the Spirit of God to heartily embrace that exalted system of Pauline Theology commonly called "Calvinism" can forget the sublime joy experienced when these verities became manifest in our believing heart? For many of us grasping these truths or better, being gripped by these truths, was the real "second blessing" in our Christian pilgrimage. For me personally, sovereign grace teaching revivified my entire demeanor as a saint and delivered me from the morbid introspection engendered by Arminian, fundamentalist pietism. I have a passionate commitment to Calvinistic soteriology and am quite emphatic in my apologia for these truths that so exalt and glorify the grandeur of the Sovereign Triune Lord. Thus, it is with both sadness and reticence that I issue this urgent caveat regarding an extreme chimerical form of Calvinism that is spreading great mischief among the elect of God and dear souls seeking spiritual solace.

I have subsumed this subtle heresy under the rubric neo-gnostic Calvinism because the main tenets of this aberration of Calvinism involve primarily a comprehensive cognitive system of knowledge (gnosis) that must be firmly grasped and indoctrinated into before the professing Calvinist or seeking Arminian is truly considered "saved" by these ersatz-Calvinist "teachers". The subtlety involved in this neo-gnostic Calvinistic soteriology is that they vigorously promote truths that any committed believer would commend. For example, they incessantly exhort all to focus on Christ's imputation of Righteousness as being indispensable to one's salvation. Of course this is true and this needs to be emphatically declared in our presentation of the gospel. Particular Redemption is stressed with great vigor. Again, a hearty amen to the vital importance of this great doctrine is in order. They clearly enumerate the "five points" with undiminished zeal. Again, I concur and wish we all would stress these great doctrines with the zeal demonstrated by these men.

Read more--->HERE.